Monday, October 28, 2024

Sermon (Oct. 27) “The Book of Job - Trust Me!” by Rev. Robert McDowell

October 27, 2024
Beulah UMC & Oak Grove UMC

     A friend of mine who came back from a trip to Germany was telling me how much he enjoyed driving 100 miles an hour on the autobahn.

     I asked him if he felt like he could trust himself flying down the highway that fast. And he said, “Oh yeah. It wasn’t about if I trusted myself. It was more about me trusting the other drivers who were also driving really fast.”

     How good are you at trusting others?

     I’m reminded of the Peanuts comic strip where every Fall, Lucy promises to hold the football for Charlie Brown to kick it.  And every year, Charlie Brown falls for it.  Literally.

     As annoying as Lucy can be, I must admit that she has some good lines when she pulls this prank every year on good ole Charlie Brown.  Here are a few of my favorite ones that she has said over the years.

     One year, Lucy explained to Charlie Brown,

     “A peculiar thing about this document that states I will not take away the football is that it was never officially notarized, so I’m legally off the hook.”

     Another year has Lucy saying,“Charlie Brown.  Would you like to see how that looked on instant replay?”

     One other year has Lucy saying, “This year’s football was pulled away from you through the courtesy of women’s lib.”

      Charlie Brown was dealing with trust issues every year when it came time for him to kick the football.

      Trust is the central theme of the Book of Job.  And there are different dimensions of trust in this book which we have been looking at these past three weeks.  One dimension is concerned with whether or not Job will be found trustworthy.

     From the get go, we are told that Job was a righteous man who feared God.  And one of God’s heavenly beings, Satan, tries to convince God that the only reason Job fears God is because of Job’s many possessions and that Job was well to do.  And he was. 

     We are told that Job had a multitude of camels, oxen, donkeys, and servants.  And on top of that, Job was also blessed with a large family who enjoyed scrumptious feasts and the good life.  Job had everything.

     And Satan tells God, “Job doesn’t fear you because of who you are.  The only reason he worships you is because he has all this stuff, like his membership at the Mediterranean Sea Country Club.  Just throw some adversity his way, and before too long, his favorite seat in church will be empty.  Just watch and tell me I’m not right.”

     God, not buying into Satan’s line, says, “Ok, go for it.  Just don’t kill him.  You’ll see that my servant Job won’t cash in.  You’re underestimating him.”

     With that, Satan goes to work.  Job loses his possessions, his servants, many of his loved ones, and he even loses his health, and not because of anything he had done wrong.  But even after all of this, Job is able to say, “The Lord gives.  The Lord taketh away.  Blessed be the name of the Lord.”

     You go Job! 

     But Satan isn’t through with trying to prove his point.  This time, he backs off and lets Job’s friends do the dirty work.  And Job’s friends do what they do best.  They cherry pick some bible verses and pass judgment on him. 

   “We got this all figured out.  You’ve sinned against God and now God is punishing you, Job.  Never mind that we’ve probably sinned as well, and we haven’t been punished for it.  But rather than try to figure that all out, we find it much easier to simply quote scripture and label you an unrepentant sinner, not to mention a liar.”

     After all, what are friends for?

     I find it interesting that it wasn’t the loss of possessions, or his family, or the sores that tried Job’s patience.  It was these blasted friends of his that led him to say, “I wish I had never been born.”

     And yet, even with that statement, Job didn’t totally give up on God.  He just couldn’t figure out why he was suffering so much.  Unlike we, the readers of this book, Job has no idea that Satan had set this whole thing up.

     We find in Job, a person of genuine faith. 

      But in addition to this story being a story of Job’s trustworthiness, this is also a story about how we are called to trust in God.   Not only does God do a remarkable thing by appearing before Job and responding to his cry for help, but in our scripture reading this morning, we find that God restores Job’s possessions and enables him to have a family again.

     Surely, this is not just a story of God being able to trust Job.  This is also a story that we can trust in God whenever we face trials and adversity which we all certainly do from time to time.

     Now, I must admit, that I do have a problem with the ending of this book.  After several chapters of tremendous loss, not to mention a long-term torturous inner struggle, tear drenched prayers into the night, and unanswered questions, we get this final chapter where Job’s fortunes are restored.

     God gives Job even more livestock than he had before as well as a brand new family.  You know, I don’t think it’s possible to replace your old family, but at least Job was able to start a new chapter in his life.

     A while back, Penny and I received an invitation from a former church member and neighbor to attend a housewarming party. She and her husband around our age, attended worship every Sunday together. It was a second marriage for each of them. They both had really good jobs and lived in a very beautiful home.

    They always joked how they would arrive late each Sunday for worship even though they lived only thirty seconds away from the church. Around the 2nd verse of the opening hymn, I could always count on them finding their way to their favorite seats in the balcony.

     As they would get their hymnal open, they would always look down at me and I would motion to my watch, to let them know that they were right on time! They would smile and I would smile back.

     During my time at that church, something terrible happened. The husband was diagnosed with a rare illness, and he ended up dying about a year ago. I had made many hospital and home visits with both of them during that difficult time. When I would visit him, we would talk about everything and anything.

     We found out that we had very little in common regarding our favorite sports teams and politics, but none of that really mattered because we had our faith in common. And he would amaze me at how he was always somehow able to get through each day.

     He told me that it was God’s presence that made all the difference in the world. He would often say how the church was such an important part of his life.

     After the funeral, his wife was facing many life changing decisions. The house was much too big for her, so she needed to think about a new place to live. She also had to begin a new journey of being single again.

     That’s why that housewarming invitation meant so much to me. On her invitation, she wrote the words, “Hope you can come – your prayers and support made a difference to Alan and me.”

     And all around the border of that housewarming invitation were words and phrases of how God has slowly helped her to get back on her feet again. Here are some of these words and phrases of how friends and people in the church have reached out to her.

     Notes, feeding the cats, not giving up on me, friendship, dog sitting, encouragement, running errands, casseroles, wise counsel, cards, hugs, prayers, food and wine, mowing and shoveling, more prayers.

     When I think of this invitation that we received in the mail, it gives me a deeper appreciation for the ending of the Book of Job where God gives Job a new family and even more possessions than what he had.

     This isn’t to say that we won’t have even more questions when we started this book, but it is good for us to remember that it wasn’t God that caused these bad things to happen to Job.  It was that God allowed Satan to do these things.  And here at the end of the book, God wants to bless Job.

     Before we’re tempted to believe that this book advocates a theology that says that we are blessed according to our faithfulness to God or that we are cursed according to our lack of faith, let’s remember the main point of this book. 

     It’s to show that there are no simple answers to why bad things happen to good people, regardless of what Job’s friends believed.  Certainly, there are consequences to our actions and behaviors, but the larger question of suffering and pain are much more complex.

     This final chapter is simply reminding us that God can be trusted.  That God is not some arbitrary deity who dishes out blessings and punishment but is a God who wants nothing more than for us to live in a covenant relationship with Him, even if that means not knowing why bad things happen to good people.

     Job is a book about trust especially when we go through times of tremendous pain and struggle.

     Almost forty years ago, a friend of mine was involved in a car accident on the interstate almost losing his life.  He wasn’t hurt too badly, but he did end up making an appointment with his family doctor who was also a member of his church. 

     The doctor realizes that this wasn’t just an accident.  This man had really tried to end his life by swerving his car into the pathway of an oncoming truck.  This man needed help. 

     So, his doctor made arrangements to have him admitted to a psychiatric hospital so he could begin the road toward emotional and mental recovery.

     For the next several months, my friend was away from his wife, from his work, and from his church family.  He became angry that he had been forced to go to this hospital.   Everyday felt like he was in a living hell.  He didn’t want to cooperate with the hospital staff and all he knew was that he was in darkness.

     One day, he was walking down the hallway of that hospital, and he noticed a piano that had a hymn book that was open.  He was curious to know which hymn was on the page.  It was opened to the hymn, “Amazing Grace.”

     And for some reason, his eyes focused on verse 3 of that wonderful old hymn.  “Through many dangers, toils, and snares, I have already come; ‘tis grace hath brought me safe thus far, and grace will lead me home.”

     “And grace will lead me home.”  This little phrase from a hymn book, along with the prayers of his family, friends, and church family is what gave him the faith that he needed to trust in Jesus just when he was ready to give up all hope.

     After he got out of the hospital, he wanted to share with others how God had been faithful to him during the darkest time of his life.  This would be his way of responding to God’s goodness and grace.

     And so, he had hundreds of business size cards printed to hand out to people, all with the same simple message:

     “Trust Me.  I have everything under control. – Jesus”

     “Trust Me.  I have everything under control.”

     Following his accident and time in the hospital, this man ended up becoming an incredible spiritual mentor in my life. We were in the same small group together, and thanks to him, I was able to learn what it means to trust in God, especially during times of pain and adversity.

     I will never forget those cards that he gave out to his friends. “Trust me, I have everything under control. – Jesus.”

     The main reason that the Book of Job is in the bible is to help us see that there are no simple answers for why bad things happen to good people. But it also helps us to see that God is with us in a special way whenever we are going through a difficult time.

     Whenever I face things that are too difficult for me to understand, I am always drawn to the cross. Jesus, the full embodiment of God understood what it meant to be fully human. He felt the pain, the anxieties, the struggles, and the anguish that we experience from time to time. He even tasted death on a hard wooden cross.

     When he was hanging on the cross, even Jesus said, “My God, my God, why hast thou forsaken me?”

     Come to think of it, like Job, Jesus’ friends weren’t very helpful when he needed them the most. Most of them fled out of fear, although a few stayed there by the cross that had been lifted up on a hill called, Calvary.

     Those that stayed on that dark hill would later find themselves by an empty tomb, and hear these incredible words of good news, “He is not here. He is risen!”

     The Book of Job may not offer the answers we were hoping for as to why bad things happen to good people. Sometimes, life just happens. Bad things happen to all of us from time to time.

     Instead of an answer to an age-old question, the Book of Job gives us something so much better.

     Instead of answers, we get…God’s presence.


Sunday (Oct. 27) Pastoral Prayer


October 27, 2024
Beulah UMC & Oak Grove UMC

God of mystery and wonder, ‘tis so sweet to trust in Jesus especially during those times when we are experiencing suffering and loss. ‘Tis so sweet to trust in Jesus when we just don’t know what to say or how we might be of help to a loved one who is going through a time of darkness and heartache.

 

It is sweet to trust in you because you promise to be with us during our times of pain and brokenness and amidst things we cannot understand. ‘Tis so sweet to trust in Jesus who is sweeter than honey and sweeter than what any Halloween candy can offer.

 

May your sweet presence be with anyone here today who may be going through a time of trial. And we also pray for the many people on our church’s prayer list as well as those who are on our hearts and minds today, that they would know of your sweet presence.

 

Whatever bitterness they may be experiencing in this moment, may your sweet presence comfort and reassure them that they are not alone. And as our prayer hymn will soon remind us, may they know of your life, rest, joy, and peace that only you can provide.

 

When we go through times of change in our lives, keep us alert to how you are present with us as we experience a season of transition. Help us to see the beauty of the changing fall colors that are all around us as well as the harvest that is to come.

 

‘Tis so sweet to trust in Jesus, to know that he has everything under control, and to pray the prayer that he taught us to say together…

 

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

Monday, October 21, 2024

Sermon (October 20) “The Book of Job - Trust Issues” by Rev. Robert McDowell

October 20, 2024
Beulah UMC & Oak Grove UMC

     Have you seen any good bumper stickers lately?  These are meant to be fun.

     Here’s the first one:

-       “If you can read this, I’ve lost the trailer!”

-      On the same train of thought as this first one, a different bumper sticker reads, “If you can read this, I can hit my brakes and sue you.”

-      The driver that has this bumper sticker is clearly annoyed with bad drivers.  His bumper sticker reads, “Forget world peace; visualize using your turn signal.”

-      This driver clearly has lawyer issues. This one reads, “Lawyers have feelings too, (allegedly.)” 

-      Another work-related bumper sticker says, “To err is human.  To blame it on somebody else shows management potential.”

-      This one gets a little risqué but I think it’s funny.  “Talk dirty to me.  I’m a cleaning professional.”

-      Here are a couple of bumper stickers I’ll put in the general category.  The first one says, “I used to be schizophrenic, but we’re OK now.”  (By the way, I wanted to put that bumper sticker on my car, but the other side of me said, “Don't do it Robert.”)

-      And last but not least, my favorite religious bumper sticker by far is this one – “Thank God I’m an atheist.”

   You can learn a lot about drivers just by reading their

bumper stickers.  And hopefully, a lot of these are meant to make us laugh in the middle of our day.  But as I think about it, I’m concerned that there are a lot of people who never get beyond those catchy sayings, as clever as they may be.

     Bumper stickers only allow you to go so far, and sometimes it’s not very far at all. Maybe the reason we live in a bumper sticker society of short and shallow sound bytes is because we don’t like to admit that life can be hard to understand sometimes, life is more complex that we are willing to admit.

     I’m thinking that this was the problem with Job’s friends who were trying to help him understand why he had lost his family and possessions.  Each of these friends offers Job an unsolicited bumper sticker answer to his problems. 

     Needless to say, they weren’t very helpful.  I mean, with friends like these, who needs enemies?

     One by one, these friends take their turns at throwing trite bumper sticker slogans Job’s way.  Kind of like a, “take two aspirins and call me in the morning” quick fix when in reality, the issue is much more complex than a simple spiritual headache.

     I invite us to use our imagination and picture Job’s friends riding their camels side by side along a dusty road.  You are also riding a camel and you are riding just behind these three friends of Job. 

     You notice bumper stickers on the rear ends of their camels.  And the first camel has a bumper sticker that says: “Get a Job, Job!”  (I spent a whole minute thinking that one up!)

     You then notice the bumper sticker on the 2nd camel’s rear end.  This one says: “Friends don’t let friends go on sinning.”

     And the third donkey has this bumper sticker: “Honk if you’re not a sinner like Job.”

     It’s not that hard to see why Job got even more depressed thanks to these so-called friends of his.  But of course, they were only voicing the theological sound bytes of their day.  They were only repeating what they had heard over and over again.  And certainly, there was some truth in what they were telling Job.

     When someone sins against God, there are often consequences.  God’s ways are meant to bring life and life in all of its fullness and when we go against God’s ways, it only stands to reason that there will often be some negative fall-out.

     I think of a time when I went for a doctor’s visit, and I asked how his day was going.   He just shook his head and had a disappointed look on his face.  And I said, “That bad, huh?” 

     And he said, “It’s amazing what people do to destroy their own bodies and then they come expecting to me to perform some miracle and make them all better.”

     I would imagine that this would be the most difficult thing about being a doctor, to have to watch people throw their lives away.

     There are consequences to our poor decisions.  Even after God forgives us of our sins, we often have to live with the consequences of our actions.

     So, on one hand, we can understand where Job’s friends are coming from.  They are simply stating a truth – that sin leads to pain and problems.  That’s a good sermon to preach. 

     But remember, Job’s friends are preaching to the choir.  We were told from the very first verse of this book, way back in chapter one, that Job was blameless and upright, one who feared God and turned away from evil.

     Good advice, Eliphaz, but that sermon doesn’t apply in this situation.

     What Eliphaz, Bildad, and Zophar don’t realize, is that Job’s suffering has nothing to do with anything Job did or didn’t do, but it has everything to do with Satan who had made a challenge to God, saying that Job can’t really be trusted. 

     Satan tells God, “You know…the only reason, your servant Job has faith in you is because you’ve given him all these possessions, good health, and a nice family.  Take those away, and you can wave bye-bye to his faith.”

     Job’s friends don’t know about this little heavenly test that is going on, and so they are only going on what they think they know. 

    “Job, we got this all figured out.  We know why you’ve lost all your possessions and your health, so the only logical explanation is that you are a dirty rotten unrepentant sinner.  And we mean that in a nice way.”

     Job responds, “But guys… hear me out. I haven’t done anything wrong.  If I did sin against God, I would gladly repent of that sin.  But I’m telling you.  I haven’t done anything against God, at least nothing comes to mind.”

     And this leads one of Job’s friends to say, “Oh, now we see what your problem is.  You think you’re perfect.  Maybe that’s what your sin is.  You think you’re perfect, don’t you?”

     Isn’t it painful to read this book?  Job’s friends are barking up the wrong tree. 

     They think they have this thing all figured out, but they don’t.  And this is really one of the big reasons why this book is included in our Bible in the first place. 

     It’s to keep us from becoming so arrogant, and so confident, and so egotistical, that we think that we have the quick theological answer for everything. Ironically, it’s not Job that has trust issues. Job is the only one who hasn’t settled for easy answers. It’s his friends who have the real trust issues.

     People who wrestle with their faith when life doesn’t make sense aren’t the ones who have trust issues. It’s the people who think they have it all figured out by cherry picking carefully selected bible verses and settling for shallow answers.

     When I think about who has trust issues in this book, it’s not Job. It’s Job’s friends who have the real trust issues as they hide behind their bumper sticker theology.

     Philip Yancey is one of my favorite Christian authors.  He has also been the editor for the periodical, “Christianity Today.”  He has written a couple of books on this whole topic of why God allows good people to suffer. 

     And I have to laugh every time I think of his answer to this question.  Even after all of his thorough research of various religious books on this topic, his careful examination of the scriptures, as well as his own personal struggle with this issue, he comes to this three-word conclusion: “I don’t know.”

     Sometimes, these three simple words are all that we can manage to say when you’re sitting with parents whose teenage son just died in a car accident.  Or when a friend tells you that she has been diagnosed with inoperable cancer.  Or when, at age 38, a man with a wife and five children has just been told that he has lost his job.

     The last thing that we would ever want to do, would be to offer up some worn-out bumper sticker theology that ignores the complexity and the mysteries of life.

     Several years ago, I remember reading an article in Newsweek magazine about Billy Graham, the famous evangelist.

     Next to Mother Teresa, Billy Graham might be the 2nd most well known Christian of our time.  What impressed me most from that article was how humble Billy Graham was.

     At one point in the article, Billy Graham is quoted as saying, "There are many things that I don’t understand.  Sincere Christians can disagree about the details of Scripture and theology – absolutely.”

     Here is a man, who in many ways has earned the right to say, “Listen to me.  I have all the answers.”  But instead, he says, ‘There are many things that I don’t understand.’”

     I think all of us can learn something from this great man of faith – humility.  Because the truth is, we don’t have all the answers.

     Jobs friends had it right in the beginning when they simply sat with him in silence for a full seven days and seven nights, not saying a single word to him.  But when Job finally speaks, these friends can’t resist in offering their two cents.  And things unravel from there.

     Last Sunday, we left church with Job on top of a garbage dump saying, “The Lord giveth and the Lord taketh away.  Blessed be the name of the Lord!”  Even after losing all that was dear to him, he still managed to keep faith in God.

     And this week, he leaves us with some very different words for us to ponder this week.   He cries out, “If only I could vanish in darkness, and thick darkness would cover my face!”  

     While not accepting the easy answers offered by his friends that his suffering was God’s judgment upon him for past unconfessed sins, he is still left with the painful question, “Why, God?  Why me?”

     This isn’t a very good way to end a sermon, I know.

     But in the distance, we can hear another innocent sufferer crying out, “My God, my God, why hast thou forsaken me.”  His hands are pierced, and his head is weighted down with a crown of thorns.

     It’s amazing the kind of prayers we find in the Bible.  These are the prayers of people who had every reason to give up on God but didn’t.

     And so…Congratulations Job!  You may be down, but you’re not out. Even in your despair, you are showing more faith than all of your friends combined. 

     You haven’t settled for shallow answers, and you are honest enough to admit that you just don’t understand why all of these bad things have happened to you. Your integrity is beyond measure.

     And even more importantly, you have taught us all something very, very important, something that would fit quite nicely on a bumper sticker.

     “Satan was wrong.”