As
part of our sermon series on how different styles of music can help us explore
different dimensions of our faith, we have seen how classical music can help us
appreciate the beauty and majesty of God in a way that words alone often fall
short.
We
then looked at Jazz Music and how the improvisation of Jazz Music can lead us
to explore the more creative side of our faith. Jazz music reminds us to not
just accept the status quo but to always be thinking of news ways to share and
live out the good news of Jesus Christ in our community and world.
Last
Sunday, we explored country music and how this type of music has a way of
reminding us that we are all sinners in need of God’s grace. Country music also has a very down to earth
way of expressing our deepest feelings and emotions.
And
today, we look at rock music, which according to a poll conducted by Pew
Research in 2009, is the most listened to type of music.
My,
how times have changed! Back in 1966, a
similar poll was conducted which revealed that rock music was the least popular
style of music among the age groups.
Nearly half of the respondents said that they disliked rock music.
So
what happened between 1966 and 2009?
Woodstock! During a rainy weekend
in August of 1969 in upstate New York, thirty-two different acts performed at
an outdoor concert for over 400,000 people.
And
like the other types of music we’re looking at during this sermon series, there
are a number of different types of rock music.
Rock & Roll originated as early as the 1940s and combined the blues
with country music and gospel music. The
popularity of rock began to take shape in the 1960s with the highlight being
Woodstock in 1969.
The
term, “rock and roll,” has its roots in the south as men worked on the
railroads in the reconstruction of the south following the Civil War. These workers would swing hammer songs to
keep the pace of their hammer swings.
And at the end of each line in the song, the men would swing their
hammers down to drill a hole into the rock.
The
shakers were the men who held the steel spikes that the hammer men drilled and
they would literally rock the spike back and forth to clear the rock, twisting
the spike to improve the bite of the drill.
Rock and roll!
Under
rock music, we have all kinds of sub-categories like classic rock, hard rock,
heavy metal, alternative rock, psychedelic rock, and grunge.
So
finally we arrive at my favorite music style of music. I like rock music. For me, it’s rock, then classical, then jazz,
and last but not least, country, although, thanks to last Sunday, I have gained
a much deeper appreciation for country music.
As
far as rock goes, I’m a huge U2 fan and have followed them back when I was in
high school. If you know a little about
U2, they are a secular band from Ireland known for their many references to the
Christian faith. With song titles over
the years like “Gloria,” “Rejoice,” “Psalm 40,” “Until the End of the World,” a
song about Judas Iscariot who betrayed Jesus, and “Magnificent” a song based on
the Magnificat from the Gospel of Luke, U2 has been able to reach both a
religious as well as a non-religious fan base in expressing biblical themes
throughout their music.
Early
in their years as a rock group, the four members of the band were part of a
Christian group called Shalom, and they had to decide as a group if they could
reconcile their Christian faith with being a secular rock band. I think the reason why I like U2 so much is
because they have shown that a secular band can communicate the gospel to a
secular crowd to the point where people leave their concerts feeling like they have
just been part of a two hour worship service with over 60,000 people.
U2’s
lead singer, Bono, has taken the lead in using his rock star status to help
raise awareness for people who have HIV/AIDS, particularly on the continent of
Africa where medicine is so desperately needed.
I’ve heard some Christian leaders refer to Bono as a prophet and in some
ways rock stars offer a prophetic voice and rebuke of the status quo.
Bono, the prophet! In biblical times a prophet
was a very strange person – someone who dined on locusts and wild honey,
dressed in the skins of wild animals (if they dressed at all), and someone
whose peculiar actions made people stand up and take notice as they
communicated God’s messages to His people - people like John the Baptist.
And this
brings me to the first of two ways that I believe rock music can help us be in
concert with God and have a stronger faith.
And
the first way is through rock music’s counter-cultural message. From its
earliest days, rock music has always been known as a revolutionary style of
music that isn’t afraid to critique the status-quo, especially when the
status-quo overlooks the poor and the marginalized.
When
John the Baptist preached his message for people to repent, turn their lives
around, and bear fruit, he was trying to get across to them that God’s kingdom
is a revolutionary movement in which we are called to be part of God’s
inbreaking kingdom in the here and now.
A
while back, I read the book, “Mainline or Methodist” by Scott Kisker, the E.
Stanley Jones Professor of Evangelism at Wesley Theological Seminary. Many of you know that the United Methodist
Church as a denomination in America is over 200 hundred years old.
When
Methodism first came to America in the 1760s, it grew and grew because those
early Methodists saw themselves as a counter cultural revolutionary movement
with one important mission which was to, in their words, “spread scriptural
holiness throughout the land.” In 1771,
there were only 550 Methodists in America but by 1816, there were over 250,000
Methodists!
Methodism continued to grow and grow in the 1800s, but something began
to change ever so gradually within the Methodist movement which has continued
to hamper us ever since and into our present day. Methodism went from being a counter cultural
and revolutionary movement for Jesus Christ and instead allowed itself to
become part of the status quo of society.
In
his book, Kisker believes that an important event in our nation’s history is
symbolic of how our denomination has ever so gradually made the shift from
being a revolutionary movement for Christ into a mainstream church that has
lost much of its evangelical fervor that identified its earlier years of
growth.
And
that symbolic historic event was when a Methodist preacher conducted the
funeral service for President Abraham Lincoln.
Methodists who had been known in those early years of our nation’s
history as a strange and peculiar people who were dedicated to living out their
prophetic witness in offering God’s transformational love in the society around
them, had all of the sudden become respectable, to the point of even having one
of our own conduct Lincoln’s funeral.
Kisker
argues that the label, “Mainline” is not a badge of honor for us Methodists
because it conveys that we have bought into the status quo and that we have to
a large degree acquiesced our role as a counter cultural force in offering
scriptural holiness throughout the land.
He says that the phrase, “mainline church” first appeared in 1972.
The
phrase appeared in an article in which some young people said, “The mainline churches have sold out to the
establishment.” Kisker says that the
phrase also refers to the train line that runs through the city of Philadelphia
which takes you through most of the elite suburbs where the establishments live.
He
then offers a quote by Jim Logan who was his predecessor at Wesley Theological
Seminary. Logan once told him, “Mainline denominations bless the values of
the larger society, and see very little difference between cultivating good
citizens and cultivating Christians.”
I
remember reading that book and having a bad taste in my mouth. I didn’t like it that this author was picking
on this denomination which I love so much, this denomination in which I was
baptized, attended Sunday School, attended worship, received my ordination, and
have served as a pastor. I remember
complaining about this book to a friend of mine. And after I had gone on and on about why I
didn’t like the book, I surprised myself when I said, “But, he’s right.”
There’s so much that I love about the United
Methodist Church. I love our
history. I love John Wesley, the founder
of Methodism and his theology. I love that
we have this beautiful stately church that is located in the center of a major
university.
But
notice that of all of the places that John the Baptist could have gone, to the
respectable people in Jerusalem, to the religious leaders in the Temple, or to
the people who were his friends and family, that’s not where he went. No, John the Baptist, being the rock star prophet
that he was, went out to the wilderness, a very unconventional place. And it was there where he offered the radical
and life-changing message for people to change their lives and to get ready for
the coming savior of the world, Jesus Christ.
Friends,
I believe this was the real location of the first Woodstock. Not in upstate New York, but in the
wilderness of Judea. And it wasn’t Jimi
Hendrix or Joan Baez or Creedence Clearwater Revival. It was John the Baptist taking
center stage in the wilderness and performing a Jordan River revival!
The
reason that John the Baptist was leading this revival was to prepare the people
to move from their status quo religion and to be the radical people of
transformation that God was calling them to be, that God had always called them
to be.
Some
say that John Wesley’s true conversion date wasn’t on May 24th, 1738
when he felt his heart strangely warmed during a prayer meeting in London. He’s true conversion came about a year later
on April 2nd, 1739 when he stopped preaching in churches and began
preaching in the open fields where the people were.
His
friend George Whitfield had convinced Wesley to step out of his comfort zone
and take the Methodist movement to the fields and the public square. This was when Methodism really took off in
being the revolutionary and counter cultural Christ-centered movement that
brought God’s transforming love to the people of 18th century
England and later to the people here in America.
Wesley
ended up preaching two times a day out in the fields and in the public
square. His message was that God loved
them and wanted to be in a relationship with them.
And
those who responded to his message were invited to join one of the many
Methodist small groups that Wesley had formed to help them grow in what it
means to be a fully devoted follower of Jesus Christ. And it would be through these Methodist
groups, that those early Methodists were encouraged to go into their
communities helping those in need, visiting the marginalized, and feeding the
hungry.
The rock
star prophets in the bible, including John the Baptist, remind us that our
faith is a faith that is meant to be lived out in the streets of our community. Prophets are those who remind us that God
cares about those who do not already know him and he especially cares for the
poor and those who are in need. It’s
from the prophets, that we find many of the 2,500 biblical verses referring to
God’s compassion for the poor and of our responsibility to care for their needs.
To be
in rhythm with God is to be the counter cultural voice that is willing to break
from the status quo and our mainstream respectability in order to follow Jesus
and go to where he wants to send us.
And
then, just this final thought regarding how rock music can help us grow deeper
in our faith. One of the reasons that
people, especially young people connect with this type of music is because it gives
them a way to express their feelings of anger and frustration.
Psychologists
tell us that our feelings are important and that it’s healthy to be able to
express our feelings and to not hold them in.
Think of many of the Psalms in which the Psalmists express their deepest
feelings to God.
Some
of those feelings can make us feel uncomfortable. Like the Psalmist in Psalm 10 who prays for
God to “Break the arm of the wicked and
evildoers.” And Psalm 137 in which
the Psalmist ends his Psalm by saying how happy his people will be when they
take the little ones of Israel’s enemies and dash them against the rock. Yes,
these verses can be found in our bibles.
One
of the wonderful things about prayer is that it’s OK for us to let God know
what we are thinking and feeling. Prayer
can help us to release our frustrations and to not act upon them in
inappropriate ways. And prayer reminds
us that God is the true judge of the world and that one day, God will fill the
world with justice and peace just as the waters cover the sea.
To be
in concert with God is to be able to express our true feelings to God and to be
reminded that God is in control. And it also
means that we are to be the counter cultural voice in our world in which we
reach out in risk taking mission to those who are in need.
And this brings us to the close of our Music
and Faith sermon series. If you remember, this series began with how classical
music helps us to express our worship and love of God in ways that words alone
cannot fully convey. Jazz music is what opens us up to improvise those
classical musical notes and be the creative people God has called us to be.
Last Sunday, we focused on how country music reminds us that we are all sinners
in need of God’s grace especially when we stray from God’s purposes and when we
experience the ups and downs of daily living.
And
then of course, today’s focus on rock music reminds us to not be satisfied with
being the church of the status quo. We are called to be a revolutionary and
counter cultural movement in how we live out our faith.
If we are to be in rhythm with God, our
individual playlists need all four of these musical styles, classical, jazz,
country, and rock & roll. Each one has a way of helping us to play the
notes that will lead us in having a deeper faith, a faith that is in rhythm
with God.
And so let me end our Music & Faith
series, by saying, “Rock on, church! Rock on!”
Music & Faith
Small Group Questions
Malachi 3:1-4 & Matthew 3:1-12
November 20, 2016
We are concluding a four week sermon series on how music and faith are closely connected and how different music styles can help us grow closer to God. (October 30: Classical; November 6: Jazz, November 13: Country, November 20: Rock.) Here are the results of a 2009 survey regarding our music preferences:
Listen to Most Often (Survey Conducted by Pew Research, 2009)
#1 – Rock – 35%
#2 – Country – 27%
#3 – R & B – 22%
#4 – Hip-Hop/Rap – 16%
#5 – Classical – 15%
#6 – Jazz – 12%
Do you like to listen to Rock Music? Why or why not?
Share a time when a prophet like voice in your life helped you to look at your faith differently and to move beyond a status quo kind of faith.
In addition to its protest/rebellious nature, rock music also provides an outlet for people, especially teenagers, to express their angst, frustration, disappointment, and anger.
How can we help each other through the church to express these feelings in helpful ways?
Our "Music & Faith" sermon series has been helping us to see how different types of music can help us to express our faith in important ways. Classical music helps us to express our worship and love for God in ways that words cannot express. Jazz music helps us to improvise and to become more creative in our approach to faith. Country music reminds us that even though we are all sinners and may wander from our faith from time to time, God continues to love us by shaping and molding us through our experiences in life. Finally, rock music helps us to not blindly accept the status quo, but to take our faith to a deeper and more vital level.
Of these four types of music, which one(s) would you like to focus more in your personal faith journey?
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