One
of the reoccurring themes we find throughout the bible is a focus on
gardens. And since the bible is a
collection of sixty-six books that has been written over the course of several
centuries, and by many different authors, any reoccurring theme is worth some serious
thought and focus.
The
bible, in telling us the story of God’s plan of salvation for the world, refers
to three gardens, one of which is mentioned in our Gospel reading this morning,
but we’ll get to that soon enough.
From the
opening of his Gospel, John has already been pointing us way back to the first
garden in the bible, the Garden of Eden.
You might remember that John begins his gospel with three very important
words, “In the beginning.”
The Garden of Eden
These are
the same three words that begin the bible.
And from there, these three words lead into the creation story. In the story of creation, we read about the beautiful
Garden of Eden, a garden that God planted which included trees, rivers, and fruit
to eat.
Next,
God creates man to take care of the garden and to freely eat the fruit from the
garden with the exception of the fruit from one particular tree, the tree of
the knowledge of good and evil. The
garden was given the name “Eden” because the word, “Eden,” literally means, “delight.” So this was a very beautiful, fruit-bearing,
and delightful place. The creation story
also tells us that God created a woman from the man and together they provided
companionship for each other and they took care of God’s creation.
The
picture here, from the very beginning of the bible is that God created the
world and called it good. It was a world
that was filled with beauty, delight, abundance, peace, and harmony. This description of God’s creation of the
world and the Garden of Eden tells us a lot about who God is.
First
of all, God is the creator, meaning that God is set apart from creation and yet
maintains a close relationship with creation.
Secondly, God’s desire is for creation to be filled with beauty and
harmony. This was the original intention
of God’s creation.
And
thirdly, God entrusts us with caring for creation.
Not
too long after creation, the Book of Genesis tells us that we disobeyed God by
eating the fruit of the tree of good and evil and because of this disobedience,
the ground was cursed and for the first time, we hear about thorns and thistles
growing in God’s beautiful garden.
The
story of this first garden is a story that reminds us that even though we can
see glimpses of God’s beauty and presence in creation, it is also a world that
is filled with sin and brokenness. We
don’t have to look too far, to see the thorns and thistles that are still part
of God’s good creation. Low wages, high poverty
rates, war, disease, drug addictions, hate groups, hopelessness, pollution,
violence, and unfortunately, we can easily add more to this list.
Throughout the Old Testament, the people of Israel knew about this first
garden and God’s original design for creation.
They knew that even though God had chosen them to be a people who would
care for creation, that in some ways, they were also part of the problem
because of their sin and disobedience. But
they also maintained hope that one day God would make everything thing new
again.
Listen
to the prophet Isaiah who points the people of Israel to the future hope when
those thorns and thistles will be totally removed. Isaiah says, “For you shall go out in joy, and be led back in peace; the mountains
and the hills before you shall burst into song, and all the trees of the field
shall clap their hands. Instead of the
thorn shall come up the cypress; instead of the brier shall come up the myrtle;
and it shall be to the Lord for a memorial for an everlasting sign that shall
not be cut off.”
So
when the gospel writer, John, begins to tell us about Jesus, he has us think
back to this first garden. The first
garden which represents how God created the world and called it good. The first garden, which soon after God
created it, became filled with thorns and thistles because of humanity’s
sin. The first garden, which was
awaiting to be redeemed and renewed by a special act of God’s grace when the
thorns and thistles of this world would finally be uprooted.
Once
we know about this 1st garden, John is then able to tell us about a 2nd
garden which is the location of the Easter story found in our Gospel reading
this morning. And this 2nd
garden is known as the Garden Tomb. Mary
Magdalene comes to visit the tomb of Jesus.
The tomb is in a garden.
The Garden Tomb
If
you go to the Holy Land today, you can visit what is called “The Garden Tomb” just
outside of Jerusalem which is one of two places that Christians believe Jesus’
was laid to rest after his crucifixion.
It’s a beautiful place with many flowers and you can even go into the
tomb. And even though this might not be the actual garden tomb of Jesus, scholars
are in general agreement that it at least has the look and feel of what the
garden tomb of Jesus would have been like.
When
Mary notices that the tomb is empty, she immediately goes to tell Peter and
another disciple. After they both come
to the tomb and find that it is empty, they return to their homes but Mary
stays in the garden.
With
tears in her face and still not knowing who might have taken Jesus’ body, she
enters the tomb and she sees two angels who ask her why she is weeping. Mary then turns around and she sees Jesus,
only she doesn’t recognize him right away since he was now in his resurrected
body.
Like
the angels, Jesus asks Mary why she is weeping.
And notice what the gospel writer, John, says next. This is a very importan detail. “Supposing
him to be the gardener.”
Mary thought that Jesus was a gardener because
after all this was a garden tomb. In a way, Mary was right. Jesus is a gardener, because it would be by
his death and resurrection that the thorns and the thistles of God’s good creation
would finally be removed forever.
This
is the good news of Easter.
- Jesus, the gardener, is the Lord and Savior of the world.
- Jesus, the gardener, is the one to whom the prophet Isaiah was pointing.
- Jesus, the gardener, was God himself, who came so that we might have new life.
- Jesus, the gardener is the new Adam because of his perfect obedience and death on the cross.
- Jesus, the gardener, the one who reversed the curse on creation thanks to the empty tomb.
- Jesus, the gardener, who couldn’t be contained behind a large stone of a cold tomb.
- Jesus, the gardener, the one who is more than able to help us overcome the thorns and thistles of life.
- Jesus, the gardener, the King of Kings and the Lord of Lords.
The
good news of our faith is that through the resurrection of Jesus Christ, the
first garden, God’s good creation, has been redeemed and reclaimed by God in
the 2nd garden, the Garden Tomb.
And
here’s the really good news. You and I
are part of that first garden, for we were created in the image of God. And because of Easter, we are invited to
receive the saving and healing love of Jesus Christ which can remove the thorns
and thistles in our lives so that we can be the people God has called us to be,
a people who have been rescued and redeemed from the power of sin and death.
An Anglican
Church Bishop led a group of lay people in his diocese to the Holy Land to
visit the sites of Jesus. During their
trip, they visited the place which is believed to be where Jesus was
crucified. And then they visited the
Garden Tomb. All during the trip, the
Bishop carefully explained the meaning of each of these sites.
There
was an older man on the trip who wasn’t a member of the parish and who only
attended church on rare occasions. He
lived in the area that the parish was located and joined the group for the trip
because he had always wanted to visit the Holy Land. The Bishop could tell that this man was
deeply moved as they retraced the footsteps of Jesus.
After
they had visited the place where Jesus was crucified and the Garden tomb, this
man turned to the Bishop for some reassurance and asked him, “Are you saying that Jesus really lived and
that you believe he actually taught and healed people as you said.” “That’s right,” the Bishop said. “Jesus
was a real person who lived, taught, and healed people during the 1st
century.”
The
older man continued his questioning, “And
he really died on a cross and then came out of the tomb alive and he’s alive
today?” Again, the Bishop responded,
“Yes, that’s right. Jesus really died on a cross and rose again,
and is alive today.”
That’s
all this man needed to hear. He said, “I want to become one of his followers,
then.” So right there, during their
trip to the Holy Land, this older man accepted Jesus Christ, was baptized, and
from that day on, became a follower of Jesus.
It’s
here at this second garden, the Garden Tomb, that John invites us to join Mary
in hearing Jesus call our name so that we can know that Jesus truly is the one
who has defeated sin and death and offers to us new life in God’s new creation.
The New Jerusalem Garden
And all
of this leads us to the third garden that we find in the Bible. The New Jerusalem Garden. If the first garden, the Garden of Eden is
the story of God’s good creation which has become broken through our
disobedience, and if the second garden is the garden of the empty tomb where
Jesus defeated sin and death through his death and resurrection, the third
garden is that time in the future when heaven and earth will come together and all
of creation will be renewed forever.
Notice
that after Mary recognizes who Jesus is, she tries to embrace him, but Jesus
doesn’t allow her to do so, because he had not yet ascended to be with his
heavenly Father. Now, why would Jesus
not allow Mary, who has just discovered that Jesus is alive, to embrace him? I think if we keep in mind that there are
three gardens of which the bible speaks, Jesus’ response to Mary in these
verses might make a little more sense.
Jesus’ resurrection is the launching of God’s long awaited new
creation. It’s a launching of new life
and hope. It’s an advance sign of the
new life that awaits God’s people in the future. There are still thistles and
thorns in creation that need to be removed even after the victory of Easter’s empty
tomb. And Jesus expects us, you and me,
to be his gardeners and to sow seeds of hope in caring for all of God’s people
and all of God’s creation.
What
does Jesus tell Mary right after he tells her to not cling to him? He tells her to go and share the good news of
his resurrection with the other disciples.
And this is why Mary is known as the apostle to the apostles. Because
she went and did just as Jesus had told her.
And
this is just a brief side note but it’s worth mentioning. Jesus shows us that if you need something
done, ask a woman to do it.
By
telling Mary to not cling to him, but to instead begin sharing the good news of
the resurrection, Jesus is reminding us that there are more than two
gardens. There’s the Garden of Eden that
God created and called good but became infected with thorns and thistles
through our sins and disobedience.
Then,
there’s the Garden Tomb in which Jesus has inaugurated new creation thanks to his
death and resurrection. But all of this
still points us to the third garden in the bible. To find this garden, we go to the very end of
the bible, the Book of Revelation. In the last chapter of the bible, we get a
glimpse of that time in the future when Jesus will reappear and will set up his
rule over all of creation once and for all.
We
are told that this third garden will have a tree of life with all kinds of
fruit and a river will run through it reminding us of the first garden before
the thorns and thistles. In this third
garden, there will be no more crying, no more mourning, no more tears, and no
more death.
From
beginning to end, the bible is a story of three gardens. The Garden of Eden, the Garden Tomb, and the
Garden of the New Jerusalem.
Like
he did for Mary, Jesus calls each one of us, to leave this Garden Tomb, and go into
the world to share the good news of Jesus Christ. We are called to be agents of God’s healing
love in our community and world. We are
the ones Jesus is depending on to serve as his gardeners for a broken and
hurting world.
This
was never clearer to me than during a late July afternoon back in 2009 as I was
standing on my second floor hotel balcony looking down on the city streets of
San Lucas Toliman in Guatemala. I was
with a mission team of fourteen people from my church who had gone there to
work on a water project which would provide clean water to a small community
located just outside of the city.
Our
team was exhausted from a long day of digging trenches under the hot Guatemalan
sun. Someone on my team, had awaken me
from my pre-dinner nap and said, “Robert,
come to the balcony. You gotta see what
Rock is doing!”
Rock was a member of my church who is also a
funeral director. From our 2nd
floor balcony, he was playing a game with about twenty Guatemalan children who
had gathered below. Since he couldn’t
speak Spanish and they couldn’t speak English, he had them playing a game in
which they had to do exactly what he was doing which were often silly motions
and gestures with his face and arms.
They
loved it and were laughing the whole time.
In just a few minutes, the twenty children turned into thirty children
and from my balcony I yelled down to Rock, “Now
what are you going to do for all these children?” He shouted back up to me, “I’m going to go down to the store and buy
candy to hand out to them.”
And sure enough, that’s
what he did. The only problem was, as he
was distributing the candy, those thirty children turned into forty
children. Rock became their new best
friend!
Then,
Rock got another idea. He ended up
forming a parade and had the children follow him up and down the polluted streets
of this impoverished city as he whistled some silly song along the way. By the time the impromptu parade ended, there
must have been at least 50 to 60 children who had been following him.
“Rock’s parade,” as we now refer to it, became
one of the highlights of our mission trip.
By stepping out in faith, Rock wasn’t so much a funeral director, as he
was a gardener, who was living out his resurrection faith by tilling the soil
of God’s garden and offering the hope and good news of Jesus Christ.
And
until Jesus comes again, and we find ourselves in the third and final garden of
God’s new creation, may we all do the same.
Happy
gardening!
The Story of Three Gardens
Small Group Questions
Genesis 2:4-17; Revelation 22:1-5; & John 20:1-18
April 16, 2017
The bible is a story about three gardens which includes the Garden of Eden in the Book of Genesis, the Garden Tomb of Easter in our Gospel reading, and the future New Jerusalem Garden that we find at the end of the Book of Revelation.
Do you like to garden or visit gardens? What kinds of vegetation would you want in your ideal garden?
The bible describes the future hope of all of creation in terms of an incredibly beautiful garden where there is harmony, love, and plenty for all. The Garden of Eden had all of this in the beginning of creation. The Garden Tomb is where God launched new creation to overcome sin and death which infested the first garden. The New Jerusalem Garden is the future garden when heaven and earth will one day come together perfectly, what we would call "heaven."
What are some creative ways that we can share this story of three gardens with our friends, neighbors, co-workers so that they can know of God's love for the world through Jesus Christ?
In his sermon, Pastor Robert made the observation that we are all called to be "gardeners" in sharing God's love and caring for God's creation. Our church offers many opportunities for us to be gardeners through outreach ministries like our "Athens First Saturday" community outreach.
Brainstorm some ways that your small group can do something together as God's gardeners to help till God's creation with love and kindness.
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