A United Methodist Pastor's Theological Reflections

"But thanks be to God, who gives us the victory (nikos) through our Lord Jesus Christ." - I Corinthians 15:57


Monday, April 28, 2025

Sermon (April 27) “Be Generous with Praise!” by Rev. Robert McDowell


April 27, 2025
Beulah UMC & Oak Grove UMC

     In a ranking of occupations according to the degree of importance and lack of appreciation, guess which occupation was at the top of the list?  Being a preschool teacher. 

     What job can be more important than the task of caring for a class of young children and helping those children to grow and learn in a safe environment where they are loved and nurtured?

     This makes me wonder how easy it can be for us to take people and what they do for granted.

     During the pandemic, I remember especially being thankful for health care workers, nursing home staff, scientists, and researchers, and many others who were diligently working long and difficult hours on our behalf. This took on a whole new meaning for me during that very critical time.

     We all know how important it is to offer praise for a job well done. We are to be generous in our praise. The same is true in giving praise to God.

     Psalm 150 is the very last Psalm found in the Book of Psalms.  It is a wonderful concluding Psalm.  In this very short Psalm of just six verses, the word “praise” appears thirteen times. 

     In fact, the final five Psalms, Psalm 146 through Psalm 150, all begin and end with the phrase, “Praise the Lord.”  It’s like the Bible is sending us a strong message.  Be generous with your praise to God.

     Psalm 150 answers four questions about what it means for us to praise God.  It answers where, why, how, and who.

     Let’s begin with the “where.”  The Psalmist begins by saying, “Praise God in his sanctuary, praise him in his mighty firmament!”

     When the Psalmist wrote this, he was thinking about the Temple as the place to worship God. The Temple was the central place where the people of Israel believed God resided. The Psalmist isn’t saying that we shouldn’t praise God in other places, but he is saying that there is something special about worshipping together in one place as God’s people.

     In one of the churches I served, I received a note from a church member who wanted me to know how much our church meant to her. She shared how she was going through a really difficult time in her life. She had been discouraged and feeling really down.

     She went on to write that she decided to come to the church parking lot late one night, because she knew that the church was a special place for her. So, she parked her car in the lot where she had a full view of the church building.

     As she sat in her car and focused on the church, she was able to feel a sense of God’s peace and reassurance that God would help her overcome the problems she was facing at the time. Her church was a haven of blessing and peace for her when she needed it the most.

     There is something very special about coming to church every Sunday. God seems to always show up in this place that we call church. No wonder that the Psalmist tells us to praise God in the sanctuary.

     In addition to praising the Lord in his sanctuary, the psalmist also calls upon us to praise him in his mighty firmament. In other words, “Praise the Lord out in creation.” I like how The Message translation puts it. “Praise him under the open skies.”

     There are moments when we will be taking our dogs for a walk at the park, when it seems like the skies open for us and we can see the indescribable beauty of God’s handiwork. These holy moments lead me to join hymn writer and poet, Stuart Hine in offering these words of praise, “Then sings my soul, my Savior God to thee.”

     I have no idea why I didn’t take more walks in the park earlier in my life because I have probably missed out on several opportunities to praise the Lord in his mighty firmament. And by the way, such moments do wonders for your mental, emotional, and spiritual health.

     So, the Psalmist answers the “where” question.  Where?  In God’s sanctuary and in God’s mighty firmament.

     The Psalmist also answers the “why” question.  Why praise God?

     For the why, we go to verse 2 of our Psalm.  “Praise him for his mighty deeds; praise him according to his surpassing greatness.”

     We are to praise God for his mighty deeds. One of the reasons that this Psalm often appears during the Season of Easter is because the good news of God raising Jesus from the dead qualifies as one of those mighty deeds. God raising Jesus from the dead ranks at the top of “The Mighty Deeds” list.

     When the Psalmist wrote this centuries before the time of Christ, he was probably thinking about a number of mighty deeds over the course of Israel’s history like when God parted the Red Sea to lead the Israelites to freedom, or like when God led the people into the Promised Land. We often think of these kinds of mighty deeds when we think about God.

     Some people like to refer to God’s mighty deeds as “God sightings” or “Closest to God” moments. They are also known as “Thin Place” moments which refer to how heaven and earth often overlap each other, creating a thin place and we experience God in a very real way through our day to day living.

    Where have you been made aware of God’s presence in a very real way?

     “Thin Place” moments, “Closes to Christ” moments, “God sightings,” whatever you want to call them, happen to us all the time. Children seem to notice them better than we adults. Sometimes we notice them and sometimes we don’t. Sometimes, it’s only when we look back on something that happened in our lives that we are able to recognize how God was present in a very real way.

     Several years ago, I was attending the West Ohio Annual Conference which was held at Lakeside, a scenic cottage community which is along Lake Erie. Annual conference is where United Methodist clergy and laity gather each year to worship and care for matters related to the church.


     During that week at conference that year, I was able to spend the day with a dear friend of mine who is a retired United Methodist pastor. I served as his associate pastor several years ago and he has been a spiritual mentor for me over these many years.


     It was the first time in five years that he was able to attend Annual Conference due to his failing health. A friend in his church offered to drive him up for the day so that he would be able to reconnect with clergy and laity friends of the conference. His Leukemia had been taking a toll on him and he was using a cane to get around.


     I told him that I would buy him an ice cream cone and take him to the pier of the Lake since it was a beautiful day. He walked very slowly, but we finally made it to the pier, and we sat on a bench overlooking Lake Erie and taking in the sunshine and the slight cool breeze of the day.


     As we were reminiscing and catching up with each other, a clergy friend of mine was walking by where we were seated. I invited Brian to join to sit down with us and I introduced him to my friend.


     Brian asked my friend how long he had been a clergy member of the West Ohio Conference. And my friend said to him, “It’s interesting you should ask me that question because this year is my 60th anniversary of being a member of the West Ohio Conference.”


     He then asked him how he came to our conference since my friend had shared with him that he had been raised in Philadelphia.  And my friend told him that while he was at Union Seminary in New York City, a clergy representative from the West Ohio conference had traveled to his seminary to recruit students to come and serve in West Ohio.


     And when he shared the name of the pastor who recruited him, Brian said, “Oh my goodness, that was my grandfather.” My friend then went on to tell Brian what a great person his grandfather was and that if it wasn’t for his grandfather, he wouldn’t have come to West Ohio.


     As I listened to this conversation, I realized that this was one of those thin place moments. This was a sacramental and holy time for all three of us; for my friend because he got to meet the grandson of a dear friend of his, for Brian because he got to hear what a wonderful man his grandfather was, and for me, because my time with my friend that day couldn’t have been scripted any better.


     How do you explain serendipitous moments like this? I can only say that it was a gift from God. Or as the Psalmist puts it, one of God’s mighty deeds. We can also call them, “Thin Place” moments.

 

     Why are we to be generous with our praise to God? The Psalmist from Psalm 150 tells us. We are to be generous with our praise because of God’s mighty deeds.

     Well, that’s the answer to the “where” and the “why” questions.  What about the “how” question?  How should we praise the Lord?

     The Psalmist gives us a list of musical instruments to help us praise God.  In verses 3 through 5, we hear about trumpets, lutes, harps, tambourines, strings, pipes, and cymbals.  We even hear about dancing.

     It’s interesting to think about the instruments that are listed in our Psalm.  It’s a rich variety which I think is intentional on the part of the Psalmist.  A tambourine.  A harp.  Cymbals.  Loud crashing cymbals at that.

     The Psalmist says that we are to offer our praises to God in a variety of ways.

     The Psalmist answers the question of “how.”  How? We are to worship with a variety of instruments to help us offer our praises to God.

     And the final question.  Who?  Who is to praise the Lord? 

     Verse 6 of this Psalm says, “Let everything that breathes praise the Lord!”  That narrows it down, doesn’t it?

     If you have a pulse, then you are welcome to praise the Lord.

     Our denomination, the United Methodist Church has a slogan that has been used in a lot of advertising over the years. “Open Hearts.  Open Minds.  Open Doors.”

     Our church is open to all people because God’s invitation is offered to everyone!

     Democrats. Republicans. Independents. Undecided.  “Let everything that breathes praise the Lord!”

     Long time Christian.  New Believer.  Seeker.  Agnostic.  “Let everything that breathes praise the Lord!”

     Senior Citizen.  High School Senior.  College student. Preschool child.  “Let everything that breathes praise the Lord!”

     White.  Black. Latino.  Native American.  “Let everything that breathes praise the Lord!”

     Rich.  Poor.  Somewhere in between.  “Let everything that breathes praise the Lord!”

     Methodist.  Pentecostal.  Catholic.  Non-Denominational.  “Let everything that breathes praise the Lord!”

     Hymn lovers.  Praise Singers.  Organists.  Drummers.  “Let everything that breathes praise the Lord!”

     Gamecocks, Tigers, insert favorite team. “Let everything that breathes praise the Lord.”

     Not too long ago, I was having a conversation with a member of another church, and he said to me, “You know how you and I really like it when someone shows their appreciation to us?  Now, just imagine how God feels when his people praise him every Sunday in worship.”

     One of the last things John Wesley, the 18th century founder of Methodism said before he died was, “I’ll praise my maker while I have breath.”  And he did.

     I can’t think of a better ending to the Book of Psalms than Psalm 150. And it’s a perfect way to end today’s sermon.

     “Praise the Lord!”

Sunday (April 27) Pastoral Prayer


Sunday, April 27, 2025
Beulah UMC & Oak Grove UMC

Lord, we praise you for all of your mighty deeds, not just those from the past, but for those that are happening now as well as the ones that will come in the future. May we be ever alert to those mighty deeds that are happening in each of our lives and in the lives of others and may we always praise you and offer to you our alleluias.

 

We praise you for those holy moments that we have experienced in which you were made present to us in a very real way. Thank you for being a God who isn’t some remote and distant deity, but a God who is present with us on those walks in the park, while we are in the hospital room, when we are on our knees praying for a loved one who is struggling with a challenging situation, and as we are gathered on a Sunday morning in church.

 

And because you are a God who is closer to us than we can ever think or imagine, we lift up to you the many people who are on our hearts and minds this day including those on our church’s prayer list.

 

Lord, we praise you for all your mighty deeds; past, present, and future. May we always be generous in offering our praise to you.

 

Thank you for this Easter season in which we continue to celebrate the presence of the Risen Christ. Remind us that there is nothing that can ever separate us from your great love in Jesus Christ for we are your Easter people.

 

And Lord, even as we take a breath in this moment, we are reminded to offer our praise to you and to pray this prayer that Jesus taught us to say together…

 

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

Monday, April 21, 2025

Sermon (April 20/Easter) “Wilderness Challenges: Our Belief” by Rev. Robert McDowell


April 20, 2025 (Easter Sunday)
Beulah UMC & Oak Grove UMC

     During these past several weeks of the season of Lent, we have been looking at different spiritual challenges that we all face in our lives. These challenges relate to our identity, our trust, our passion, our healing, our focus, and our humility.


     We’ve been calling these “wilderness challenges” because Jesus faced the challenge of being in the wilderness for forty days at the beginning of his ministry.


     On this Easter Sunday, our Gospel reading for today offers us another challenge. It’s the challenge of our belief and specifically, our belief in the resurrection of Jesus.


     A while back, I heard someone direct this sobering question to preachers: “You’d all be surprised how many people in your churches really struggle in believing that God exists, compared to those who say they’re believers. They might not admit it, but for many, they find it really difficult to believe. Trust me. They’re in your pews. They are looking for a church that welcomes their questions and doubts and one that doesn’t judge them.”


     This observation has been on my mind as I worked on this Easter sermon. And I got to thinking. How many people might be struggling to believe that God raised Jesus from the dead?


     And in particular, how many church type people, the “go to church every single Sunday church member” who attends, but find it difficult to believe in the resurrection, what many would say is a central claim of the Christian faith.


     So, obviously, as a preacher, I would like to think that everybody is a believer in the resurrection. But here’s the thing. If we all simply believe this story without any questions or doubts, than that leads me to wonder if we might be missing the explosive nature of this story.


     In John’s telling of that early Easter morning, he wants us to see that even the first people who encountered the empty tomb were far from ready to sing “Christ the Lord Is Risen Today.” They needed some time to process what they were experiencing.


     For those first visitors to the empty tomb which included Mary Magdalene, Peter, and the other disciple who is unnamed in our Gospel reading, they weren’t prepared for resurrection to happen. They knew, as we know today, that when people die, they don’t come back to life.


     During the time of Jesus, there were some Jews who believed that there would be a resurrection of God’s people at the end of time, what they referred to as the end of the age and the beginning of God’s kingdom here on earth, but they had no belief that resurrection could happen to someone before the end of time.


     Even though Jesus hinted to them that he would be raised on the third day, they still didn’t see this coming.


     So, this is why we find Mary Magdalene early on Easter morning running from the tomb to tell two of the disciples that somebody had stolen Jesus’ body from the tomb. Not exactly what we would call an Easter faith. It wasn’t until Mary returned to the tomb and saw the resurrected Lord that she came to believe.


     When Peter and the other disciple arrive to the tomb, they realize that Mary had it right. No body to be found, just some grave clothes. We are told that the other disciple “saw and believed,” but what does that even mean?


     Does it mean that he believed what Mary told them that the body had been stolen, or does it mean that he believed that Jesus was resurrected? We can’t be sure based on this text. And then, we are given this mystifying comment that these two disciples simply went back to their homes.


     You get the impression after listening to this story that the gospel writer is giving us permission to respond to Easter in a variety of ways.


     Maybe for you, you need time to process it like Mary whose first thought was that somebody had stolen the body. Or maybe you can relate to the two disciples who saw the empty tomb but it’s a little unclear what conclusions they were making.


     Or maybe you identify more with Mary when she returns to the tomb weeping only to encounter the Risen Lord and shout with joy, “Rabbi!” And like Mary, you can’t wait to leave this sanctuary and tell others about this joyous moment that you’ve experienced. You can’t wait to share what a powerful Easter service we had today.


     There are all kinds of levels of belief in this powerful moment, and the same is true for us as well.


     Flannery O’Connor, the highly acclaimed 20th century American short stories novelist was a Roman Catholic who often included the Christian faith in her stories about the Deep South. At age 19 when she was a college student, she kept a private prayer journal.


     Here is what she wrote for her first prayer reflection: “Dear God, I cannot love thee the way I want to. You are the slim crescent of a moon that I see, and my self is the earth’s shadow that keeps me from seeing all the moon.”


     Her prayer entries are often filled with spiritual questions rather than with satisfying answers. In some journal entries, she prays for spiritual trust. She prays for forgiveness. And then Flannery O’Connor writes this insightful line in her prayer journal, “Please help me to get down under things and find where You are.”


     Even though she was a person of faith, Flannery O’Connor was willing to wrestle with the mystery of God and questions about her faith. I wonder if we have lost some of this curiosity when it comes to our belief in God.


     When I arrived at seminary fresh out of college, my hopes were high. To be honest, I was wondering what an academic institution of higher learning would offer someone like me who already had a strong belief in God. Little did I know that my faith was about to be suddenly rattled by the remarks of one of the seminary professors at our first day of orientation. 


     This wise New Testament scholar offered us this analogy which I continue to remember to this day. He said, “Think of your faith as a brick building. Our job at the seminary is to blow up your building and then help you reassemble the bricks so that you will leave from here with an even stronger and more well-rounded faith.” 


     I remember shaking my head and thinking to myself, “Yeah. Whatever. Don’t be messing with my bricks. They’re fine the way they are.”


     It was only a few months into my first year of seminary, that I began to realize the importance of that brick building analogy. Not only was I being introduced to a variety of biblical and theological perspectives that l never knew even existed, but I was also meeting other seminary students who represented a variety of faith experiences and backgrounds so different from my own.


     Professors were challenging our long-held assumptions and had the audacity to make us think and rethink and then think again! That professor at my seminary orientation was right. My faith was beginning to blow up brick by brick. I was feeling unsettled, anxious, and even angry at times. 


     I’m not sure when I finally begin feeling like the bricks were starting to get reassembled, but I remember leaving seminary with a deep appreciation for that experience as difficult as it was at times.


     I think we are constantly facing the wilderness challenge of belief. As we go through life, we encounter new situations and new experiences. We meet people and hear how their faith perspectives are different or similar from our own.


     Maybe we go to a bible study or read a book about the Bible that forces us to rethink our long-held assumptions. This is what it means to learn, grow, discover, and rethink our faith.


     These times of growth can be unsettling at times, just as unsettling as it was for Mary when she first discovered that the tomb was empty. Mary had a strong belief before she arrived at the empty tomb, but an even greater one after she had seen the Risen Lord.


     Mary and the other two disciples would go on to share the good news of Easter with others. There would be more for them to learn and discover about their faith even after that surprising Sunday morning. And this is true for us as well.


     Maybe the more important question about the wilderness challenge of our belief isn’t so much if we can recite the Apostles’ Creed by heart or how many years we have attended church. Maybe it’s more about how we live out our faith in the best way that we know regardless of how strong we perceive our beliefs to be.


     Maybe the real test of our belief comes down to this question that I came across on Twitter recently. This person asked the question, “Do you want to know if you’re a Christian?” And then offered this insightful answer to his own question: “Just ask your neighbor.”


     Happy Easter!