A United Methodist Pastor's Theological Reflections

"But thanks be to God, who gives us the victory (nikos) through our Lord Jesus Christ." - I Corinthians 15:57


Monday, August 18, 2025

Sunday (August 17) Pastoral Prayer

August 17, 2025
Beulah UMC & Oak Grove UMC

Lord, sometimes our prayer hymn expresses what we often experience when we are facing a very challenging time in our lives. We feel shackled by a heavy burden.

 

Take whatever burden that we may be shackled to this day and remind us of this morning’s message from the prophet, Isaiah that we’ll get through this. We’ll get through this because we are your vine and you have planted us. We’ll get through this because we know you can make us whole again.


And so, we offer to you whatever has us all tangled up in the thorns and briars of life. Prune away all that would keep us from being the growing vineyard that you have called us to be. Prune away our doubts, our fears, and those areas of our lives where we find it difficult to trust that you will indeed see us through and lead us into a brighter future. And grant us patience because sometimes there is a lot that needs to be pruned in our lives.

 

And this morning, we especially lift up to you the people on our church’s prayer list as well as others that are on our hearts and minds this day. May they each know of your abiding presence with them. Touch them with your healing, guiding, loving, and comforting presence and grant them your strength in facing whatever challenges they may be experiencing.

 

And thank you for the prophets, like Isaiah who seem to always have just the right message that we need to hear. You will see us through because only you can make us whole.

 

We pray this in the name of Jesus who taught us this prayer to say especially whenever we need to remember today’s message from heaven. Let us pray…

 

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

Monday, August 11, 2025

Sermon (August 10) “Messages from Heaven - Do Good” by Rev. Robert McDowell


August 10, 2025
Beulah UMC & Oak Grove UMC

     Today, we begin a new four week series on the theme, “Messages from Heaven.”


     For this series, we will be focusing on our appointed Old Testament readings from Isaiah and Jeremiah who God called to be prophets. In the Old Testament, prophets were people whose main task was to relay God’s messages to the people of Israel.


     Contrary to popular belief, prophets were not so much about prophesying future events. They were more about relaying messages from God about how we are to live in the here and now.


     And so, over these next four weeks, we’re going to be looking at four different messages from heaven that God gave to these prophets to share with the people. These messages include, “Do Good,” “You’ll Get Through This,” “You Can Do It,” and for the last Sunday of this series, the message is “Remember Who Brought You Here.”


     First of all, I want to share a little bit about who the Prophet Isaiah was. God called Isaiah to be a prophet around the year 742 BCE. That’s approximately 700 years before the time of Christ. God wanted Isaiah to deliver messages to the people of Israel and specifically to the people of Judah.


     Let me stop here for a moment because in order to understand the Old Testament and the Bible in general, it’s vitally important that we are aware of the historical events of the time period in which Isaiah and Jeremiah lived.


     Let’s look at this brief Old Testament timeline and see where Isaiah and Jeremiah fit into that historical context and why God would have called them to be prophets during that time.


    So, approximately 300 hundred years before Isaiah and Jeremiah lived, Israel was a unified nation. You may remember that the first kings of Israel were Saul, then it was David, and then one of David’s sons, Solomon. Some would refer to this unified time of Israel as the golden years because Israel was one unified nation.


     But after King Solomon died, Israel divided in two and they had their own kings. These two kingdoms were known as the northern kingdom and the southern kingdom. The northern kingdom was known as Israel and the southern kingdom was known as Judah.


     200 years later, in 722 BCE the Assyrian Empire took over the northern kingdom which was known as Israel and sent the people away. And then in 587 BCE, the Babylonian Empire took over the southern kingdom which was known as Judah and sent the people away. This is known as the exile because the people of the southern kingdom were sent into exile to Babylonia.


     The northern kingdom of Israel never recovered from that 722 BCE invasion by the Assyrians. On the other hand, the people of the southern kingdom of Judah would eventually return about forty years later when the Persians conquered the Babylonian Empire and then later allowed the people to return to their homes in Israel.


     It was during the years leading up to the Assyrian and Babylonian exiles that God called upon people to serve as his prophets to deliver important messages to God’s people. Sometimes these messages were warnings, calling for the people to repent.


     Other times, these messages were comforting words to remind the people that God had not forsaken them. And at other times, these messages were hopeful, pointing people to a future time when God would send a Savior who would bring salvation to the world.


     Think of a loving parent who needs to tell their child the right message at the right time based on the situation they may be facing. There are times when they might need some tough love because their actions have led to some negative consequences.


     There are other times when they need to be comforted and to be reminded that they are not alone when they are facing challenges and setbacks. And there are other times, when they need someone to point them to a brighter future that awaits them.


     This is why God called upon 16 people that we find in the Old Testament, at least by my count, to be prophets and to deliver the right message at the right time for the people of God. These prophets were not delivering their own messages. They were sharing the messages that God had given them.  


     In our message from heaven for today, the Prophet Isaiah is warning God’s people of the negative consequences that will happen to them if they continue to worship God but fail to seek justice and righteousness for all people. This is a tough love message.


     In this first chapter of Isaiah, the prophet refers to how the people of Israel have been offering their sacrifices and gifts to God through worship, but during the other days of the week, they were not seeking justice and caring for people in need. In short, the message from heaven for today is to not just worship God but to also do good.


     Isaiah is saying that our worship should translate into how we live out our faith throughout the week. This message from heaven for today reminds me of why a lot of people have given up on organized religion. It’s because they don’t always see Christians who attend church on Sundays living out what they profess during the week.

 

     Penny and I watched the movie, “The Eyes of Tammy Faye.” It’s the story of how TV evangelists, Jim and Tammy Faye Baker from the 1980s misused donor’s funds to go toward their very lavish lifestyle. As we watched this movie, there were moments when we could see that they genuinely did feel called by God and they really did want to make a difference through their ministry, but their own egos and hypocrisies brought about the downfall of their ministry.


     This movie and the telling of their story not only showed how shallow our faith can become, but it also revealed how people of faith who watched their televangelism shows didn’t realize that they were being manipulated by them. The truth is that we all need to be aware of how our worship needs to go beyond spiritual cliches and shallow theology and into a deeper sense of what it means to live out our faith in authentic and meaningful ways during the week.


     And this is one of the reasons that we always offer a prayer of confession and words of assurance as part of our worship services. It’s because we recognize that even with our best intentions, we do not always live out what we confess with our lips on Sundays. We are always a work in progress.


    A friend of mine who is a deeply devoted Christian said that he and his family attended an Ash Wednesday service one year. He said that the service had all of the components that are typically part of an Ash Wednesday service which marks the beginning of the season of Lent, like confessing our sins, receiving ashes on our foreheads to be reminded of who we are in Christ, and making a commitment to practice the spiritual disciplines like prayer and scripture reading.

 

     Immediately after that Ash Wednesday service, my friend said that their family went to a coffee shop. As they were sitting at the table talking and drinking coffee, someone in the family mentioned how so and so, who was at the church service that night, always gets on her nerves.


     Another family member agreed and offered a story about something that person did over a year ago that really mad him mad. Pretty soon, they all were saying all of these negative things about that person.


     After this went on for a while, my friend who had also shared some less than charitable things about that person caught himself in mid-sentence and said,


     “Here we are, less than an hour after attending an Ash Wednesday service. We have just confessed our sins and pledged to be more Christ-like, and here we are already gossiping about somebody in our church. Let’s change the subject.”


     My friend’s story reminds me that sin isn’t something that shakes loose that easily. It likes to cling to us. Before we know it, we are back to our bad habits where our worship doesn’t connect with who God calls us to be during the week.


     If it wasn’t for seeing the ashes on the foreheads of his family members in that coffee shop, my friend probably wouldn’t have realized that they were not being very Christ-like in that situation.


     John Wesley, the 18th century founder of Methodism emphasized the importance of both acts of piety like attending worship and acts of mercy like how we live out our faith during the week. It’s not one over the other. Wesley taught that the complete Christian has a well-rounded spiritual life that includes worship as well as serving others.


     Wesley referred to worship and prayer as acts of piety and he referred to those things we do in serving others and doing good as acts of mercy. Acts of piety and acts of mercy are meant to complement one another.


     This is exactly the Prophet Isaiah’s message from heaven for the people of Israel. Don’t just worship God but also serve God by seeking justice and doing good for those who are in need. Both are equally important.   


      Isaiah’s message from heaven is also a warning that if we fail to see our worship and how we live out our faith during the week as equally important, we will fail to be the people God has called us to be. This is why we exist as a church, to worship and to serve.


     I love this quote that is attributed to John Wesley. “Do all the good we can, by all the means we can, in all the ways we can, in all the places we can, at all the times we can, to all the people we can, as long as ever we can.”


     John Wesley was once asked what it means to be a Methodist. And he said that to be a Methodist, you just need to agree to do these three simple rules. Do no harm. Do good. And love God. That’s easy enough to remember. Do no harm. Do good. And love God.


     Isaiah’s message from heaven is something like that. Love God through your worship but also do good by helping others throughout the week. Love your neighbors. Find ways to bless others. Let your actions match your words.


     And here is the fun part in all of this. There is so much good that we can do as we live out our faith during the week.


     I was reading about a member of a United Methodist church in Dallas, Texas who started a ministry called, “The Birthday Party Project,” which is a ministry that provides birthday parties for children who are overlooked and underserved because of financial hardship. This church member along with others in her church will often go into homeless shelters to celebrate a child’s birthday.


     Paige Chennault, who started this ministry says, “We like to say that our parties are so much more than a celebration, but they are a loud exclamation point that children matter.” This ministry isn’t just about cakes and balloons, but it’s about offering children the stability and magic they so desperately need especially when they are facing hardships in their lives.


     Think of all the opportunities that will be available to us in this upcoming week to do good. Maybe it will be taking time to hear someone share their story. Or a food pantry that needs some extra food supplies. Or taking some freshly baked cookies over to a neighbor’s house. Or helping an organization that is in need of volunteers. Or giving someone a church bulletin from the past Sunday and inviting them to church. Or some other act of kindness that will make a difference in our community.


     The Prophet Isaiah’s message from heaven is to do good and serve others. When our worship on Sunday matches our actions during the week, that’s when we can know that we have heard and taken to heart this week’s message from heaven.


     Do good.

Sunday (August 10) Pastoral Prayer


August 10, 2025
Beulah UMC & Oak Grove UMC

O God of the prophets, thank you for Isaiah’s message from heaven calling us to do all the good we can and to have our actions match the words we say during Sunday worship.

 

Before we speak, remind us that Jesus’ hands were kind hands. Before we we make a decision, remind us that Jesus’ hands were kind hands. And before we act on an impulse or react in a given situation, remind us that Jesus’ hands were kind hands. Lead us to become the complete Christians you call us to be where our our acts of piety and our acts of mercy reflect who you are, a loving, gracious, and merciful God.

 

Just as Jesus’ hands were kind hands doing good to all, lead us to do good to all. Even now, we seek to do good by praying for those who have troubled hearts, those who are in need of healing, those who are struggling to make ends meet, those who are in need of guidance, and those who are feeling alone. May your kind hands surround and bless each of these persons and needs that we lift up to you today.

 

And today, we are especially grateful to be part of your church family where we as a church can do good right here in our community and even beyond this community through the connectional ministries of the United Methodist Church. Thank you for the many ministries that are doing so much good throughout our denomination.

 

And as we will soon pledge in our prayer hymn, “let us watch you Jesus, till we’re gentle too, till our hands are kind hands, quick to work with you.” We pray this in the name of Jesus who taught us to pray together…

 

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

Monday, August 4, 2025

Sermon (August 3) “Bread, Wine, and Donuts” by Rev. Robert McDowell


August 3, 2025
Beulah UMC & Oak Grove UMC

     After reading our Old Testament reading for today, I am even more sympathetic to the role of parenting.  Parenting, which can be a very rewarding and joyful endeavor, can also be a real pain in the backside!

     How many times do parents give wise advice to their children only to discover that their experienced words simply fall on deaf ears?  Often, it isn’t until years later that the child, after suffering the consequences of not listening to their parents in the first place, realizes that mom and dad were actually right.

     It’s difficult for parents to bite their tongue hold back the words, “I told you so!” at such moments of revelation.

     The old Mark Twain time-tested quote comes to mind in which he said, “When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around.  But when I got to twenty-one, I was astonished at how much he had learned in seven years.”

     Our Hosea scripture reading is almost too painful for us to read because you can’t help but to sense the anguish of God as he reminds the people of Israel of how he has cared for them as a loving parent, and yet they have forgotten what he has done for them.

     Living hundreds of years after their infant and toddler years, God reminds Israel that without him, they would never have escaped being slaves in Egypt under the rule of Pharaoh.   It was God who provided them a way of escape through the Red Sea, through the wilderness, and into the Promised Land.

     I love the imagery that is used here.  God is using baby language by saying how it was he who took Israel in his arms and held her up to his cheek when he delivered them from Egyptian oppression. 

     Maybe the prophet Hosea, who is speaking on God’s behalf in our scripture reading, has in mind the rescue of baby Moses by Pharaoh’s daughter and how she had saved Moses from certain death by rescuing him from the river.  In the same way, it was God who saved Israel from slavery and led them into freedom.

     And we think of the whole wilderness journey in which God had fed Israel with manna from heaven.  Without that heavenly bread, they would never have survived.

     God says to these people of God descendents, “I was the one who bent down and fed you.”

     I have always kept a mental snapshot from several years ago when one of our kids was just a baby and because Penny was commuting as a student to Ohio Wesleyan University, a lot of the parenting during that time was up to me. 

     It seems like it was just yesterday.  I can vividly remember sitting with a friend at my kitchen table feeding our less than one year old child this grotesque looking baby food from a jar and then watching the food coming back out of the mouth, onto the bib and getting on everything. 

     As I sat there with my friend who happened to be another United Methodist pastor, I said to him, “I am making a vow with you and God as my witness, that I will never ever forget how difficult it is to raise a baby.”

     “None of this romanticized memory for me,” I said to myself.  No.  I’m going to look back on this moment and be able to say, “That was one of the most demanding times of my life.  But it was also the first time in my life in which I realized what real love is all about.”

     By being a parent, I came to appreciate more of what my parents did for me. 

     And it’s not just about those early years of baby food.  As you read this passage from Hosea, can you sense God’s anguish as he speaks to a people who centuries later, still do not realize just how much God loves them and all that he has done for them?

     What a fascinating picture of God.  Think of a parent pacing back and forth in the middle of the night wondering why their son or daughter hasn’t come home yet.

     Think of a mom worried to no end about a daughter who has been spending way too much time with the wrong crowd.

     Think of a father calling his son from a business trip, sick over the fact that he had to miss one of his sporting events.

     Hosea is saying, “This is how much God loves you.  And even more so!”

     Today is our family meal.  We are invited to come to the table and receive some bread and wine.  Ok.  It’s really grape juice, not wine.

     We have this meal once a month, to remind us of our great deliverance from oppression and slavery.   On one level, this meal reminds us of Israel’s deliverance from Egypt and how God rescued his people and led them through the wilderness and into the Promised Land.

     But on another level, this meal reminds us of another kind of deliverance, the deliverance that God has provided from sin and death.  Instead of Moses, this time it was Jesus, who took upon himself the sins and the pain of the whole world 2,000 years ago by dying on a cross and rising to new life.

     This meal reminds us of what God, our loving parent has done for us in Jesus, which is why we often call this meal, “The Eucharist,” the word, “eucharist meaning, “thanksgiving.”  When we eat this meal together, we are giving thanks for what our parent God has done for us. 

     We even say a prayer together called “the Great Thanksgiving” to help us gratefully remember how God has taken us in his arms and lifted us to his cheek by doing what we could not do ourselves.

     God the loving parent sends his own Son, to suffer and die for you and for me and for the whole world.  This is why we receive this holy meal with thanksgiving in our hearts.

     A pastor of a church told me about one of the most meaningful Holy Communion meals he has ever experienced in his ministry.  He had taken a singing group from his church to offer the love of Jesus Christ through their singing ministry at a casino as well as a homeless shelter in Atlantic City.   

     He said that he celebrated the Sacrament of Holy Communion with them one morning.  But before they received the Sacrament, he did something very creative.  A couple of people in the group prepared breakfast that morning by setting up a circle of chairs along with a table for donuts and juice.

     He tells the group as they arrive in the room, to find a seat and that this breakfast will be served in an unusual fashion.  So he asks a member of the group if she would like a donut.  She answered, “Yes, I’d like a donut.”

     This pastor then turns to one of the leaders in the group, “Jim, in order for Sarah to have this donut, would you do five push ups?  Jim nods his head and does the five push-ups.  Unknown to the group, Jim has been preparing for this special donut breakfast the past several months by doing push-ups every day and strengthening his upper body.

     Then the pastor asks another member of the group, “Tom, would you like a donut?”  Tom is pretty hungry, so of course he answers, “Yes.”  The pastor turns to Jim and asks him, “In order for Tom to have his donut this morning, would you do five push-ups right now?”  Jim does five more push-ups.

     This goes on for the next several people.  Each person wants a donut because it’s breakfast time and they’re hungry, and this guy, Jim has to keep doing these five push-ups each time just so that each person in the group can have a donut. 

     During the first series of push-ups, the people in the group couldn’t help but laugh because they thought it was some kind of early morning joke.  Poor Jim has to do a few push-ups, or so everyone assumed.

     The nervous laughter continued for the next couple of people who said they would like a donut. When it got to about the 7th person around the circle, she decides to not have a donut to save Jim from doing more push-ups. She can tell that Jim was beginning to really struggle with these push-ups and with about 35 people left in the group, decides to end this fun little experiment.

     But even though this person refuses to eat a donut, the people in the group are surprised when the pastor asks Jim to do five more push-ups anyway.

     Suddenly, the people in the group weren’t laughing anymore, because this was getting serious.  Jim is doing five push ups for each person in that group whether they want a donut or not.

     As this continues on, Jim begins to really struggle as he does the push ups.  His arms are shaking, and his breathing is getting more and more labored. Sweat is falling from his forehead to the floor.

     The group, instead of laughing at Jim are now cheering for him, because they realize that Jim is doing this for the benefit of each person in the group.  A few members in the group begin to get emotional, some start to cry, as they watch helplessly, as Jim struggles to do more and more push-ups.  As it gets closer and closer to the last person in the room, Jim can barely do another push up, but somehow, he makes it.

     When Jim finished the last push-up for the last person in the group, that’s when this pastor brought out the bread and the grape juice for Holy Communion.  And he explained to the group,

     “The love that Jim just shared with each of you by doing push-ups on your behalf is just a small expression of what Jesus did for each of us by dying on the cross.  Whether you wanted God’s love or not, Jesus still died on the cross for you.  And as we receive this holy meal, I want you to know just how much God loves you and what Jesus was willing to do for you.”

     This pastor said that there was not a dry eye in that room, and he said that the members of that group will probably never think about Holy Communion in the same way again.

     Can you sense the anguish of God as he tries to remind the people of just how much he loves them?  Parents, can you relate to this? 

     “When you were a child, I loved you.  I was the one who taught you to walk.  I took you up in my arms and healed you.  I lifted you to my cheek and fed you.”

     This Hosea passage ends with this tremendous word of hope.  God the parent says, “I want you to come back to me.  I want you to come home.”

     Even though God had rescued his people from slavery in Egypt and led them to the Promised Land, the people had forgotten what God had done for them and they followed after other gods.  And now, centuries later, they were facing exile from the Promised Land.  And God, like a loving parent, not wanting to give up on the people he loves, is saying,

     “I want you to come home to me.  I want you to know just how much I love you. You don’t remember this, but when you were a tiny baby, I rescued you from slavery.  My heart breaks whenever you turn your back on me and follow after other gods.  No one loves you more than I do.  Return to me and come home to where you belong.”

     If you’re wondering where you belong, God is reminding us on this morning that we receive Holy Commnion, that it’s right here at the family table, the table with the bread and the wine, a table that has been prepared by a loving God who loves you more than you can EVER imagine.