A United Methodist Pastor's Theological Reflections

"But thanks be to God, who gives us the victory (nikos) through our Lord Jesus Christ." - I Corinthians 15:57


Thursday, May 5, 2011

Thank You for Giving to the Lord


Thank you for your gift of $1,122 to go toward the United Methodist Committee on Relief (UMCOR) spring storms relief.

We also gave $4,672.70 through our special Easter offering to support our missionaries and the upcoming West Ohio Annual Conference miracle offering.

Thank you for giving to the Lord!
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Dave's Deep Thoughts

Here's Pastor Dave McDowell's weekly devotional that he sends out to members of his church. Dave is my brother and serves as the Music Minister at Stewartstown UMC in PA.

It is said for weddings....

something old, something new,
something borrowed, something blue.
I like weddings.
Officiating at them is one of my
favorite parts of my work as a pastor.

It is probably because I often have
close ties with either the bride or groom.
Recently, I had the privilege

of performing an outdoor wedding.

Outdoor weddings in this neck of the woods,

during the month of April can be a bit tricky.
It can be sunny and pleasant,

or cold with chilling rains.

This couple was blessed with 74 and sunny skies.

As a pastor,

I like to make everyone in the wedding party

feel as comfortable as possible.

To do this, I make sure everyone

knows what they are to do and when they will do it.
Now my track record is not flawless.

There was the fainting wedding,

not to be undone by the sound feedback wedding.

And may we never forget the vomit wedding of '05.
Now most couples,
particularly brides,
often plan their wedding day down to the smallest detail.
Everything needs to go just right.
This wedding was no different.....
Planned with meticulous detail.
That would be, except for Grandma.
Here's a new rule for wedding planning:
If your Grandma is coming to the wedding,
have a chauffeur under the age of 80 bring her.
It seems that Grandma and her driver were late.
The wedding was to begin at 5pm.
5pm No Grandma.
I consult with the Father of the bride (son of Grandma)...
Let's wait a few minutes, we agree
5:10pm No Grandma.
Anxiety levels have been ratcheted up a few notches.
5:20pm Still no Grandma in sight.
Cell phone calls going out to the octogenarian chauffeur.
They are in the area, we are told
I'm not sure if they meant immediate area or area code.
5:30pm An all points bulletin has been put out to find Grandma.
Now, most wedding crowds have a fairly high threshold of patience,
but when you hear Jesu, Joy of Man's Desire for the third time,
things get a bit cranky.
5:35pm A Grandma sighting has been reported in town
The crowd is now beginning to get up to stretch their legs.
5:40pm Grandma arrives seemingly oblivious
that the DJ has worn out 3 CDs on her behalf.
She is escorted to her seat
We can start.
No, not really.
The chauffeur needs to park the car and be seated.
Not an easy task.
Parking on these narrow streets in this quaint little town,
makes parking in New York City seem like a piece of cake.
Speaking of cake, we should all have been eating cake by now.....
5:45pm I decide to take the bull by the horns.
I talk to the DJ. I let him know that when I am given the cue to begin,
I will motion to him to stop the music
so that I can lead the groom's party to their positions.
Once we are there, he can crank up the Pachelbel canon to start the bridesmaids.
5:50pm The father of the bride says we are ready.
I motion to the DJ.
He proceeds immediately into Pachelbel,
thus forcing me and the Groom's party into a full sprint to get to positions.
5:51pm The groom's party and I are catching our breath.
Pachelbel is serenading throughout the neighborhood.
We are ready to go, except for one thing....
no bridesmaids.
5:52pm Still, no bridesmaids.
5:53pm I have heard of runaway brides,
but runaway bridesmaids??
5:54pm There is movement at the rear of the garden
Things are on cue now, I think.
Except it wasn't a bridesmaid,
but the chauffeur,
who is now walking down the aisle,
totally unaware that she is not crashing the wedding,
but crashing the wedding procession.
I lean over to the groom and whisper,
I hope for your sake, they get younger by the end of the line.
We'd like to think that we are in charge of each of our days.
But the truth is, we aren't.
A car crash that comes out of nowhere,
a trip to the doctors that ends with an unexpected diagnosis,
a sudden job loss, a relationship that goes sour.
All we can really be sure of
is that God walks with us through every aspect of our day
and is in control.
Once we recognize that simple spiritual truth,
our anxiety levels drop.
Additionally, we find that all the things
that need to unfold in our lives, do indeed happen,
just in God's own time.
I'm not sure about the new, the borrowed, or the blue....
And by the end of the day,
there was still time for cake.
Commit your way to the Lord,
trust also in Him,
and He will do it.
Psalms 37:5
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Monday, May 2, 2011

Osama Bin Laden & Justice


The news of Osama Bin Laden's death is an opportunity to view justice from a biblical perspective.  Most of the headlines of Osama's death include the word, "justice."  Certainly, justice is served whenever a mass killer on the run or in hiding has been apprehended. 

Biblical words like "justice" and "righteousness" are used frequently throughout the scriptures.  These words are to always be seen in the larger context of a good creator God who created the world and called it good.  God created humankind to be good stewards of creation but because of human rebellion, sin and death entered the world. 

When the bible refers to Adam and Eve disobeying God in the creation story, it also has a more generalized meaning of all humanity.  In Romans 3:23, the Apostle Paul writes, "Since all have sinned and fall short of the glory of God."  This includes us!  We are part of the problem to varying degrees.

The good news of the Christian faith is that God cares about rescuing the world from sin, death, and injustice.  Ever since the book of Genesis when we first sinned, God has been on a rescue mission to ultimately restore God's good creation the way it was always meant to be.  Through the life, death, resurrection, ascension, and future second coming of Jesus Christ, this time of reckoning will be accomplished.

The bible is also clear that even though we know the end of the story (that a day is coming when God will make all things new), we are called to participate in the renewing of God's creation through the strength of the Holy Spirit in the here and now.  We are to live in such a way that anticipates that future time of justice and peace.  This includes systems of justice and holding people accountable for their actions.

While we may cheer at the news of the capture of Osama Bin Laden, Christians need to remember that the presence of evil in the world still exists.  Yes, justice has been served, but if we use this news story to fill some type of appetite for revenge, we will miss the whole point of those biblical words, justice and righteousness.

In my previous church, a member of the congregation lost her brother in the 9/11 attacks.  This member loves the Lord, her church, her country, is very patriotic, and believes in justice.  But, she also is a woman of tremendous faith.

She did not allow this terrible terrorist act to turn her into bitter person.  Instead, a year after her brother died, she and her family traveled to a poor community in Mexico to build a home for a needy family in loving memory of her brother.  This is how she responded to 9/11.

Knowing this church member, instead of putting her energy into cheering the news of Osama Bin Laden, she is probably thanking God that justice has been served and quietly making plans for her next mission project.

She understands the true meaning of the biblical words, justice and righteousness.
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Sunday, May 1, 2011

New Crossroads Fund Drive - Nativity Display

Sermon (May 1) - "Happy Birthday, King James Version!"



     Tomorrow marks the 400th anniversary of the date when the King James Version of the Bible was first published in England.  Regardless of what version of the Bible we may prefer, the influence of the King James Version is all around us.
     Linguist, David Crystal, in his recent book, Begat: The King James Bible and the English Language  points out that if you have ever used or heard such phrases such as “the skin of my teeth,” “a drop in the bucket,” “my brother’s keeper,” “holier than thou,” “be fruitful and multiply,” “casting your pearls before swine,” coat of many colors,” “my cup runneth over,” “manna from heaven,” and “apple of my eye” just to name a few, than  you have been influenced by this remarkable version of the bible.  Or if when you pray, you tend to refer to God as “thou,” rather than simply as God, you have a lot of the King James Version in you.
     I heard of a pastor share that he had given the young people in his confirmation class an assignment one year.  They were to pick their favorite verse in the Bible and share it with the entire congregation the Sunday they were to become full members of the church.  This is interesting because next Sunday is our confirmation Sunday when our 7th grade youth will be joining the church.
     So on the Sunday that this pastor’s confirmation class was to join, a girl in the class got up to share her favorite verse and it came directly from the King James Version.  Her favorite verse was, “Surely he stinketh.”
     This was a verse taken from the story of when Jesus called Lazarus who had been dead for a few days to come out of the tomb.  And one of the sisters of Lazarus told Jesus, “Surely he stinketh.”
     You gotta love confirmands!
     In his book, David Crystal claims that there are at least 257 idioms that we use in our everyday language often without thinking that they originate from the King James Version of the Bible.  People often are quoting the bible without even realizing that they are quoting bible verses in expressing a thought or an idea.
     I find it amazing that even though we live in a world that offers over 100 different versions of the bible to choose from, that the 17th century King James Version continues to be what I consider to be the most beautifully written version of them all.  This is why for almost every funeral I have ever conducted in which I have read Psalm 23, I have read that Psalm from the King James Version.
     We heard this a little earlier in the service, but let me read it again from the King James Version.  Actually, let’s read this together as you see it on the screen:
     “The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.”
     While there’s nothing wrong with using a more modern day translation of the bible, and I’ll get to that in a moment, there’s just something about the King James Version and the beauty of the English language that just can’t be replaced.
     Here’s a little history of how the King James Version was formed.  In 1604, King James I authorized nearly fifty scholars to put together a new English translation of the bible. 
     The reason he wanted a new translation was because at that time, the English speaking world was using two versions of the Bible; the Bishop’s Bible which was used by the Church of England and the Geneva Bible which was a bible used by the Puritans and had a Calvinist theological slant.  The Geneva Bile was more widely used by the people and was the one that William Shakespeare most likely used.
     For the most part, the King James Version ended up not being that different from the other two bibles but it did make some important changes where they needed to be made.  Like most things that are new, the King James Version was not received well since the people were so accustomed to the other bibles.  But over the years, it became the accepted bible.
     A lot of people ask me which version or translation of the bible is the best one to get.  That’s a difficult question since there are over 100 English translations of the bible today.
     For what it’s worth, here are some things to consider when purchasing a bible.
     In addition to a King James Bible, my short answer would be to buy the New Revised Standard Version which was published in 1989.  This is the version that is widely used in the United Methodist Church and is what we have in our pew racks here in the sanctuary.
     The reason I would recommend the New Revised Standard Version is because it is a good version to use for bible study, but it’s also a version that is fairly easy to read.  A few years ago, the New Revised Standard Version came out with a John Wesley Study Bible which I highly recommend.  Many of you have purchased the Wesley Study Bible and bring it with you to church and to bible studies.
     The advantage of the Wesley Study bible is that it not only uses a more modern version of the Bible, the New Revised Standard Version, but it also provides very solid and readable study notes written by a balanced set of biblical scholars.  So at the bottom of each page, it has information to help us understand that chapter of the bible from a Wesleyan theological perspective.  It also includes other notes located in small boxes that explain Wesleyan and Methodist understandings of our faith.
     So that’s my short answer.  You definitely want to buy a Wesley Study Bible.  If I have a bible study or need to study a passage of scripture, this is the bible that helps me the most.  And if you’re interested in buying a Wesley Study Bible, guess what?  We have some available this morning on our book table in the parlor.   
     Here’s my longer answer to the question about which bible translation might be best for you.  When you go to a store that sells bibles, you’ll see a number of possible study bibles to purchase. 
You’re going to want to do two things when presented with all of these study bible choices.  First of all, make sure you know what version of the bible they are using.  And secondly, you’re going to want to be aware of who’s providing the study notes in those bibles. 
     So if you buy a Wesley Study bible, you know that you’re getting the New Revised Standard Version and you also know that you’re getting study notes of some of the top Wesleyan scholars throughout the world who are writing from a Wesleyan theological perspective.  In addition to the Wesley study bible, there are all kinds of other study bibles, everything from study bibles for couples, for men, for women, for youth, and I even saw a study bible that is called the stock car racing edition.
     With all of these study bibles on the market, this has led Phyllis Tickle who is a well respected Christian speaker and author to say, “Bibles are in many ways a cash cow for publishers.”  In other words, be careful to not let the packaging of a particular bible be your determining factor.  Again, check out the version you are buying and the quality of the study notes.
     Real briefly, I want to offer a spectrum in determining a bible version that will be most helpful for your needs.
     On one end of the spectrum, I’m going to use the phrase, “For Bible Study Purposes” and at the other end of the spectrum, I’ll use the phrase, “Easy to Understand.”
     Let’s begin with the “For Bible Study Purposes,” end of the spectrum.  These would be versions and translations of the bible such as the one I just mentioned, “The New Revised Standard Version.”  While versions such as this can be easily read, they also attempt to stay as close to the original Hebrew, Aramaic, and Greek languages as possible.  That way, when you are involved in bible study, you can really take a word and understand its true meaning in the Greek or Hebrew language.  In addition to the NRSV, there are many other bible versions that fit well at this end of the spectrum like the NIV which is a popular version. 
     At the other end of the spectrum, the “Easy to Understand” side, there are translations and paraphrases of the bible that aren’t as concerned about being close to the original Hebrew and Greek, but they’re more concerned about speaking our everyday language.  There are many choices at this end of the spectrum which include Today’s English Version, the Contemporary English Version, The Living Bible, and The Message, just to name a few.
     Now, in some ways, it would seem to make sense to buy a bible at this end of the spectrum because it already speaks in our everyday language, but the downside is that the translators who came up with these bibles, have more or less made decisions ahead of time in how certain passages of scripture should be interpreted.  That’s even true of the bible versions at the other end of the spectrum but to a much lesser degree.
     Both sides of the spectrum have their pros and cons, and if you’re like me, you might want to have a couple of different bibles from both sides of the spectrum just to keep you honest.
     But back to the King James Version.  The advantage of the King James Version as I’ve already mentioned is in its beautiful poetry and use of the English language.  But here are two downsides of the King James Version.  Remember, it was written in 1611 which was 400 years ago.  Since then, we have discovered thousands of more copies of biblical manuscripts that have helped us to put together an even more accurate translation of the Bible.
     The other downside of the King James Version is that as beautiful as the language and poetry is, the meaning of English words has changed significantly over the past 400 years. So the definition we might have for a word might be different from what that word meant in the 1600’s.  It’s amazing how quickly the English language changes over time!
     Well, that’s enough about bible translations and the history of the King James Version.  I want to spend a moment thinking about our Gospel reading for today, the story of two of Jesus’ disciples who were walking from Jerusalem to Emmaus on that first Easter Day.
     These two disciples had not yet received the incredible and astounding news that Jesus had been raised from the dead.   All they knew was that Jesus had died a painful death on a wooden cross just a few days earlier.  Not only were they in deep grief that Jesus had been crucified, but they were also very discouraged that because of his death, he really wasn’t the Messiah, the one who would defeat the Romans and lead the people of Israel to freedom.
     A stranger ends up joining them along their long walk who later in the story we discover is Jesus himself, alive in his resurrected body, but they don’t recognize him. 
     How could it be that these two followers didn’t recognize that it was Jesus who was walking with them?  This is the strange thing about the resurrection appearances of Jesus.   It’s the same person, only he now has a new body that isn’t subject to disease or death.  Perhaps they weren’t able to recognize Jesus who was walking side by side with them because they weren’t prepared for God to do such an incredible thing.
     Notice how Jesus helps these two followers to recognize who he is.  He shares with them the biblical story or what we would call the Old Testament.  Beginning with the Book of Genesis, he goes over various scriptures to show that this was where God’s plan of redemption was pointing all along, to a suffering Messiah who would die and be raised to new life.
     It wasn’t that these two followers didn’t know the scriptures.  They most likely knew them well.  They just needed Jesus to help them see the biblical story in the context of the resurrection.  It was only then that it made sense to them.
     So if you ever feel like the bible doesn’t make sense or you feel discouraged because of a situation you may be facing, allow the risen Lord to explain the scriptures to you as you walk along the road with him.  You might not realize that he is with you as you read the scriptures, but he is.
     In preparation for today’s focus on the importance of the bible, we asked several of you to tell us what bible you like to use in your daily walk with God.  Let’s hear what some of your responses were.
(Show video.)
     And how appropriate that many of you referred to the King James Bible! 
     There’s a familiar verse in the Book of Psalms that describes how wonderful God’s Word is.  And I’ll close by reading this verse from the King James Bible.  It’s Psalm 119:105.
     “Thy word is a lamp unto my feet and a light unto my path.”
     You just can’t say it any better.
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Sunday Worship Preview - May 8


May 8 - (8:15 A.M. & 11:00 A.M. Traditional Services & 9:45 A.M. Praise Service) & Wednesday, May 11 (6:30 P.M. Casual Service @ Crossroads, 2095 Fair Avenue)

Sermon - "Every Time I Think of You: Your Work of Faith"

Features - 3rd Sunday of Easter, Confirmation Sunday, & Mothers' Day

Scripture - I Thessalonians 1:1-10 & Luke 24:13-35


Theme - We begin a new sermon series on the introductions of four of Paul’s letters.  In each of these introductions, Paul affirms an important quality of our faith.  On this Sunday, Paul affirms our work of faith. 
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United Methodists & The 2011 Spring Storms


Yesterday, I met with several 7th graders during their confirmation retreat.  It's a tradition for time to be set aside during the retreat for a Q & A time with the pastor.  One of the questions we wrestled with was why a loving God allowed there to be devastating tornadoes that resulted in so many deaths and destruction?  There are several spin-off questions from this one like why were some people in the path of the tornado and not others?

These are questions we wrestled with during out time together.  I told the confirmands that these are some of the questions that we will continue to ask throughout our faith journey and that's ok since these are big questions.  Yes, we believe that God is sovereign over all which gives us comfort, but it still doesn't answer all our questions.  The bible is clear however, that God's people are to respond to such devastation with love, generosity, and compassion.  We are to be ready and equipped to care for those who are in need.

This Sunday and for future Sundays, our church is receiving a special offering to support the spring storms relief work through the disaster relief ministry of our denomination, the United Methodist Committee on Relief (UMCOR.)  Checks can be made payable to the church with "Spring Storms" on the memo.  Our congregation was generous when we made a special appeal following the Japan earthquake.

Bishop Will Williman serves in the North Alabama Conference and in a recent blog post, offers some thoughts about United Methodists and the 2011 spring storms:


Even Amid the Devastation; Christ is Risen!

The Second Week of Eastertide will long be remembered by us as the time of terribly deadly storms that ravaged Alabama. We have lost over a dozen of our churches, a number of parsonages, the homes of many of our people, and worst of all, the lives of many sisters and brothers. We are heartbroken.

In times like these God gives us the opportunity to rediscover the redemptive work of God in Jesus Christ. By God's grace, we believe we shall look back on the next few weeks as a time when -- even amid our tragedy -- we experienced the presence and power of the Risen Christ. Our loss is huge, but we may find that the gifts of God are greater even than our loss. Still, Light shines.

Over the past harrowing forty-eight hours, I've been proud of our churches and our pastors as they move into prayer and into action -- Matt Lacey's teams have shown the wisdom of hours of training and preparation for such a time as this. The North Alabama Conference has had all too much exposure to natural disaster. We have developed one of the most extensive and well prepared network of staging areas, disaster response teams, equipment facilities and trained people who are able to respond in force.

Through UMCOR and our connectional giving, we have not waited until disaster struck. We are connected, organized, and in action in Christ's name. Over the last forty-eight hours, the Cabinet and I have been engaged with our churches and pastors who were hit. Methodists from all over the country have been sending messages of concern and will receive funds to help us. I've heard from pastors in North Carolina, Maryland., Indiana, and Washington who will be receiving offerings for us on Sunday. Even in the storm, our connection is testifying to our faith in God's ability to redeem even this. We are not alone!

We shall build back our devastated churches. We shall stick with our ravaged communities. We shall offer funds and hands-on-work for those in need. We gave over half a million dollars to help with Katrina relief and days and days of work. We shall do even more now that disaster has come our way.

And we shall claim all Wesleyan good work as visible proof.that, even in the storm, even amid the loss, "Christ is Risen! He is risen indeed!"

I'll be in our hard hit Southwest District this weekend, and will preach at our Forrest Lake Church (even without electricity and badly damaged, Forrest Lake has taken in those who need shelter). We shall pray, shall receive a special offering for the victims, and we shall testify to our faith in a God who keeps coming back to bless us, to raise us up, and to be with us.

Will Willimon