A United Methodist Pastor's Theological Reflections

"But thanks be to God, who gives us the victory (nikos) through our Lord Jesus Christ." - I Corinthians 15:57


Friday, April 11, 2014

Blast from the Past - Lancaster First UMC (The Last Supper Drama)


Many of you may remember when our church participated in a Last Supper drama based on the famous painting by Leonardo da Vinci several years ago when Rev. Jerry Dickey was the Associate Pastor. We will be offering something very similar this year for our Holy Week services on Thursday, April 17 and Friday, April 18 at 7:30 pm in our church sanctuary. I imagine that this year's drama will look very similar to what we see in the picture.

When I was visiting one of our shut-in members yesterday, I noticed this framed picture on the wall and I took a picture of it. Here are the names of the people who portrayed the disciples:

Far Left - Jim Hachtel
2nd from Left - Gary Lockwood
3rd from Left - Ray Finley
4th from Left - Steve Williams
5th from Left - Dave Harcum
6th from Left - Greg Nicholson
Middle (Jesus) - David Lifer
Far Right - Rev. Simeon Brandyberry
2nd from Right - Don Moore
3rd from Right - Rev. Jerry Dickey
4th from Right - Jack Boerstler
5th from Right - Howard Konwinski
6th from Right - David Cutright

Sunday Worship Preview (April 27)


Sunday, April 27 - (9:00 &10:30 Services) & Wednesday April 30 (6:30 pm Casual Service @ Crossroads, 2095 Fair Avenue)

Sermon - "Who Were the Twelve Disciples? Thomas"

Features - 2nd Sunday of Easter

Scripture - Acts 2:14a, 22-32 & John 20:19-31

Theme - For the past several weeks, we have been focusing on the twelve disciples. Who were they? What can we learn from them? What does it mean to follow in their example? Last but not least, we focus o the disciple, Thomas. He is known as "Doubting Thomas" even though he offers one of the strongest statements of faith about Christ in the entire New Testament.

Wednesday, April 9, 2014

Dave's Deep Thoughts - Pre-Holy Week Reflection: Remembering the Sacrifice


Here's Pastor Dave McDowell's weekly devotional that he sends out to members of his church. Dave is my brother and serves as the Music Minister at Stewartstown UMC in PA.

Sometimes, you are lucky
that the answer has been right in front of you.

They had their first date in 1948.
Even though they both went to the same
very small rural high school,
they didn't know each other very well.

That changed very quickly
as they married in January of 1950.
Everyone knew them as Norman and Janelle.
I just called them Dad and Mom.

They grew up on farms separated by only 3 miles,
but in the 1930's, the distance seemed much farther than that.
If you were a child growing up during the Great Depression,
you learned to be grateful for everything you had,
and to be content in all the things you didn't have.

Those austere years shaped and molded them.
By the time they were young adults,
they had learned the meaning of hard work,
sacrifice, and commitment.

They understood that life wasn't about obtaining all the wants,
but was instead, working together to meet the needs.

Neither went to college,
but one went to cosmetology school,
 in those days a fancy word for learning to become a hairdresser.

Their marriage produced four children......
two daughters and two sons.
It wasn't easy to earn a living off of a small farm,
but like everything else, they found a way.

LIfe was about sacrifice and days filled with work from sunup to sundown,
Life was putting four children's needs before their own.

When the house wasn't big enough for four children,
Dad found time to build an additional bedroom,
sometime in between farming the land and feeding the livestock.

When one of us needed clothes,
mom went to the sewing room instead of the clothing store.

Eating out meant having a picnic under the maple tree
and going out
meant visiting family or friends with a glass of iced tea in hand.

Getting a haircut
meant going to the upstairs bathroom
otherwise known as mom's beauty shop
and taking a field trip,
meant riding the tractor with Dad.

Vacations did not include Magic Kingdoms or cruise ships
but brief trips to mountains or shore.

As the four of us grew older,
each of them took on additional work outside the home.
Dad studied to become a mold maker,
and Mom became an inspector at a plastics factory.

Schedules became more complicated
as Dad worked into the evening
and Mom worked through the night.

The 5pm supper hour was moved to midafternoon
so the family could still sit down together to eat.

Meals were home cooked meals,
with produce coming from a well cared for garden.
"Take out meals" meant "take out of the freezer,"
and yes, all were items raised on the farm.

Sports teams and school events had six days,
but Sunday was reserved for worship and family time.
Non-negotiable and wonderful.

As grandmothers became less independent,
there was never a question that they would be cared for at home.
For Mom, a good night's sleep meant a three hour morning nap on the sofa
while "toe touching" a grandmother who would quietly watch television.

For Dad, providing for the family
meant farmwork in morning and early afternoons,
and 8 hour workshifts into the night.

That's what needed to be done
if there were to be presents under the Christmas tree,
birthday gifts four times a year,
and money in the college tuition savings account.

Dad died too early.
And Mom didn't live long enough.
That's how you feel when you have parents
who have lived sacrificially for their children.

That's why it is not that difficult for me
to understand a God who
feels the same way.
Sacrificial love didn't need to be so much explained to me
because it was exampled to me daily.

I realize that everyone isn't given the same circumstances in life.
Not everyone is dealt the same cards.
We approach God differently because our life experiences are different.
And yet it is the same God,
same story of amazing grace,
amazing sacrifice,
amazing triumph.

And the choice to embrace it is ours.

Next week the church journeys through Holy Week.
It is the week where we have the opportunity
to reflect on a Divine Parent
who would choose to die for us
rather than live without us.

Many in the faith community have no problem showing up en masse
for the Sunday morning celebration.
It's easy to celebrate empty tombs, life, painted eggs, and anything covered with chocolate.

But it is the darkness of the week
that prepares us for what happens on Easter Sunday.

Where will your spirit be on Palm Sunday 
when Jesus weeps for the city as He enters on a donkey? 

Where will your spirit be on Monday when we remember Him
cleansing the temple of robbers and cursing the fig tree?

Where will your spirit be on Tuesday
as His authority is challenged by the Pharisees?
And as He passes by the now withered fig tree,
a tree that represents the withered spirituality of the people of God? 

Where will your spirit be on Thursday
as He washes His disciples feet and observes the Last Supper?
And as He goes to the garden to pray and to be arrested?

Where will your spirit be on Friday
as He is mocked, falsely put on trial, scourged, and nailed to a tree?

Where will your spirit be on Saturday
as the women prepare the spices for his burial
and guards are set at the tomb to watch for body snatchers?

Where will you be?

How I remember the vacations, the holidays,
and family celebrations.
But now that they are gone,
it is the sacrifice that I remember most.
Because without the sacrifice, there would be nothing else.

No matter the conditions in which you grew up,
this is your chance.

Take time to ponder the sacrifice,
so that your celebration on Sunday really means something.

Greater love has no one than this,
that one lays down his life for his friends.

                                                                 John 15:13

Upcoming Sunday Scripture Commentary for April 13

[Painting by Conrad Witz, 1444]

April 13 Sermon – “Who Were the Twelve Disciples of Jesus? Peter”

Psalm 118:1-2, 19-29

When the crowd waved palm branches at Jesus as he entered into Jerusalem on that first Palm Sunday, they were probably thinking of this Psalm of thanksgiving.

Verses 1-2 – It’s a call to thanksgiving.

Verse 19 – “Gates of righteousness” might refer to the actual name of a gate leading into the Temple.

Verses 21-22 – The New Testament uses this in reference to Jesus. God has allowed the King to enter the Temple.

Verses 22-29 – The people acclaim the person who enters the Temple as King.

Verse 25 – “Hosanna” means “save us!”

Matthew 14:22-33

There are several scriptural references about the disciple Peter. One of these is when Peter got out of the boat to walk on the water toward Jesus.

Famous painting of this scene – Conrad Witz in 1444. This painting and this scripture help us to envision a life of faith mixed with doubts.

We are like the disciples. We are in our boat thinking that we have everything that we need but when a storm appears, we realize that we are dependent on outside help.  Just when we get out of the boat to trust in Jesus, we start to sink. This is less a story about proving a miracle of being able to walk on water and more of a story about seeking to live out our faith in the everyday world.


Sometimes, it feels that Jesus asked us to do the impossible and we question if we can walk toward him. If we look at the waves crashing into us, we will allow doubt to sink us. The key is to keep our focus on Jesus in the midst of the storm.


[Note: The resources used for these scripture reading commentaries are based on the Everyone series by NT Wright, The Wesley Study Bible, and the “Montreal-Anglican”lectionary commentaries.] 

Wednesday, April 2, 2014

Upcoming Sunday Scripture Commentary - April 6



April 6 Sermon – “Who Were the Twelve Disciples of Jesus? Judas Iscariot & Matthias”

Acts 1:15-26
Following the death of Judas Iscariot, the remaining eleven disciples decide to replace Judas with someone who had followed Jesus from the beginning of his ministry and who also was an eye witness of the resurrected Christ.

The number, twelve was important because it symbolized the twelve tribes of Israel. Jesus’ mission was to bring salvation to the world by uniting God’s people (symbolized by the number, twelve.) The disciples were led to choose a replacement for Judas through relying on the scriptures and prayer.

Several of the Psalms speak of God’s true king being betrayed which is what happened to Jesus.

How did Judas die? Matthew 27:3-10 refers to suicide and our Acts passages refers to a sudden fatal disease.

Matthias was chosen to replace Judas. Verse 24 indicates that God knows our hearts and the roles we are to serve in the life of God’s kingdom. The criteria included being with Jesus from the beginning of his ministry and being present with the resurrected Christ.

Whatever happened to Barsabbas? We don’t know. He would have been a good candidate to replace Judas but someone needed to be chosen.

John 13:21-30
While at the Last Supper, Jesus tells the disciples that one of them will betray him. During this very tense scene, we discover that it is Judas Iscariot.

Verse 21 – Jesus is troubled in spirit. This happens at times in our spiritual journey.

The beloved disciple is most likely the disciple, John. He asks Jesus who is the one to betray him. They were all reclining at the Passover to symbolize the freedom when Moses led them out of slavery in Egypt centuries prior.

Jesus had just washed each of the disciples’ feet, including Judas. When Judas left from the supper, the other disciples probably thought that he was going to help the poor since he controlled the money.

Dipping bread in a dish was a sign of intimate friendship, so this is shocking to know that it’s a sign of betrayal.


Satan means accuser as in a legal sense. Judas is allowing the darkness of the accuser to lead him to betray Jesus. John’s gospel uses this image of light and darkness a lot. But remember, John has told us that the light has come into the world and the darkness cannot not overcome it!

[Note: The resources used for these scripture reading commentaries are based on the Everyone series by NT Wright, The Wesley Study Bible, and the “Montreal-Anglican”lectionary commentaries.]