May 4 Sermon – “The Breaking of the Bread”
Psalm 116:1-4, 12-14
This Psalm is one of thanksgiving for God’s presence through a time
of illness and trouble. God’s faithfulness is recognized!
Psalms 113 to 118 are known as Hallelujah Psalms. They all
contain the phrase, “Praise the Lord.” These were used at the great feasts in
Israel.
The Psalmist calls on the Lord three times in vv. 2,4, &
17.
Verse 3 – Sheol is another word for the grave or the Pit.
Verse 8 – Soul means “being.” It’s not a word that refers to
the Greek understanding of the soul separated from the body. The Hebrew
understanding is more wholistic.
Verses 12 to 19 – This is a vow made by the Psalmist.
Luke 24:13-35
On the Sunday evening after Jesus’ death, two of Jesus’
followers are leaving Jerusalem and walking toward a village called
Emmaus. As they travel, they meet a stranger who changes their
lives.
The couple was probably a married couple, Cleopas and Mary.
(See John 19:25) Perhaps, they first thought that the stranger was a spy since
Jesus’ followers would have been fearful of the religious authorities at this
point.
The crucifixion was at first a sign of failure since the 1st
century Jewish expectation was that the Messiah would defeat the Romans and not
be killed by the Romans!
The couple thought that the Messiah would save them from
suffering but it would actually be through suffering that God would
rescue the world.
The stranger (Jesus) explains the meaning of the cross and
the empty tomb by telling the story of the Hebrew scriptures and how it was all
leading to this.
Notice that the strangers didn’t recognize the stranger as
Jesus. The risen Christ can be recognizable to his followers but not in an
obvious way. (See Matthew 28:17.) In each instance, they only recognize Jesus
when they understand the meaning of the cross and the empty tomb.
This Emmaus story reminds us that we need to pray for God to
guide and open our minds whenever we read and study the scriptures. Only then,
we will come to a point where our hearts burn within us. (Verse 32.)
[Note: The resources used for these scripture reading commentaries are based on the Everyone series by NT Wright, The Wesley Study Bible, and the “Montreal-Anglican”lectionary commentaries.]
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