A United Methodist Pastor's Theological Reflections

"But thanks be to God, who gives us the victory (nikos) through our Lord Jesus Christ." - I Corinthians 15:57


Thursday, September 8, 2011

Spiritual Retreats & Renewal



This week is my annual sermon planning retreat.  I'm at an Episcopalian retreat center here in Ohio.  It's my first time here.  In past years, I have held the retreat at my family's cottage in Central PA and at a friend's summer home located on a lake.

There is something about setting aside time in a different location that helps us to be open to God's preferred future.  As a friend of mine and I were leaving the chapel from our morning worship today, he noticed these beautiful spider webs along the sidewalk.  The rain and the morning light turned this into a really nice picture.  It was a sign for us of God's presence in the mystery of creation.

I recognize that this is a gift of grace to be given this opportunity to pray, reflect, worship, plan, and enjoy God's creation this week.  Thanks be to God!
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Tuesday, September 6, 2011

You Are Here



One of the reservations people have about teaching Sunday School, a bible study, serving as a mentor, or even serving on an administrative committee in the church is that they don't have a good grasp of the big picture of the faith and of the bible.  This reservation is understandable since the bible is a collection of sixty-six books written over the course of several centuries by many different authors.  The bible can be confusing.

If I may use an analogy, this reservation is like walking into a huge shopping mall and not knowing where you are in relation to the store you want to visit.  This happened to me a couple of weeks ago.  I went into a mall and I needed to find the place where I needed to go.  Thankfully, this mall had a big sign in the middle of the entrance way that had a listing of the stores along with a map of the mall.

And most importantly, on this map, there was a big arrow that was highlighted so I wouldn't miss it with the words, "YOU ARE HERE."   

This is the kind of sign that we need in our faith as well.  We need to know where we are and how to get to the places that can help us live out our faith.

If you find yourself in need of such a map, I highly recommend the book, "The Story of God, The Story of Us," by Sean Gladding.  It's a book that serves as the shopping mall map.  It's a book that places you with other Israelites around a campfire for a time of storytelling.  The storyteller takes time each night to tell the main stories of the Old Testament which end up connecting with your present story.  For the people around that campfire, their present story was their exile in Babylonia.

For the New Testament, something similar happens as you hear the story of Jesus and the letters of the New Testament. 

The author uses the letter "C" to categorize the major sections of the bible which provide a framework in seeing how the stories of the bible all connect.  Each storytelling time covers one of these "C's." These include:  Creation, Catastrophe, Covenant, Community/Exodus, Community/Sinai, Conquest, Crown, Conceit, Christ, Cross, Church, & Consummation.

Back to the shopping mall directory analogy, think of these "C's" as the anchors of the shopping mall like JC Penney, Macy's, Sears, etc.  Yes, there are many other biblical stories that come underneath these "C's" similar to Payless, Hallmark, Gap, etc., but the point of this book is to grasp the overall headings and the big picture of the biblical story.  One of the joys of reading this book is that it helps you to see how the bible builds upon itself which reinforces why we need to  have at least a basic understanding of what the anchors of the bible are.

If you read this book (which doesn't take that long to read) and are able to remember these "C's," you'll be amazed at how much more you will understand the bible and how it all connects.  In the process, you'll also be able to see where you are in your faith journey in relation to the story of the Bible.

Monday, September 5, 2011

A Labor Day Prayer



Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
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Sunday, September 4, 2011

Sermon (September 4) "In Your Wildest Dreams: Your Passover"

     Take a moment and give some thought to this question:  In your wildest dreams, what is God calling you to do?  Just let your mind go wild.  What are the dreams or what is the dream that God is placing on your heart?
     Last Sunday, we began this sermon series by focusing on this question:  What is your burning bush moment?  Just like God spoke to Moses out of a burning bush, what is the dream that God is calling you to pursue?
     To help us go after our wildest dreams, we are focusing on the life of Moses.  Moses’ burning bush moment was when God called him to do the unthinkable; to lead the people of Israel from slavery in Egypt and into the Promised Land.  That was quite a dream that God had in mind for Moses; to convince the powerful Egyptian empire to free hundreds of thousands of their slaves.  And then lead them to the Promised Land.
     If you remember, Moses came up with lots of excuses as to why he wasn’t the man for the job.  He had five excuses that he made to God from the scripture we looked at last week: 1) “I’m a nobody.  They won’t listen to me.”  2) “They’re going to want to know who sent me and I don’t even know your name.”  3) “They won’t believe that you appeared to me.”  4) “I’m not a good speaker.  I won’t be very convincing.”  5) “I’m not the most qualified person for the job.  Send somebody else.”  Excuses go with the territory.  We might even say that if you don’t voice any excuses, it might not be a true burning bush moment.  Excuses often accompany God’s calling to go after our wildest dreams.
     Moses definitely had a burning bush moment and he knew that God was calling him to go after this big dream.  
     Another key word in the story of Moses is the word, “Passover.”
     Passover is described in our Exodus scripture reading this morning.  The Passover was the tenth and final plague that God sent upon the Egyptians to force them to free the people of Israel from slavery.
     Do you remember what the first nine plagues were?  They weren’t pretty, that’s for sure!  Well here they are.  1) Turning water into blood 2) Sending frogs 3) Sending gnats or lice 4) Sending flies 5) A pestilence that killed livestock 6) Boils 7) Hail 8) Locusts, and 9) Darkness over the land. 
     These first nine plagues almost got Pharaoh to release the Israelites but then he changed his mind.  It was the tenth and final plague, the plague of the killing of the first born sons that finally did it.  This is one of those troubling scriptures that make us question how God could do this given that God is loving and good.
     What do we make of this scripture?  Do we ignore it and pretend it never happened because we believe that God is loving?  Or do we use this story and others like it to rationalize our actions?  There are many examples of people who have used scriptures like this to justify their violent actions in order to get what they want.
     But let’s remember to put this scripture in context.  We need to always keep in mind what God’s big dream has always been. I can’t think of a bigger dream.  God’s dream has always been to rescue the world from sin and death.
     And part of that dream involves a covenant or a promise that God had made with Abraham and his descendents long before Moses and the Exodus story.  The promise was that God would bless Abraham and his descendents so that they in turn would be a blessing to the world.  And not just to be a blessing to the world, but that they would fulfill God’s ultimate dream which was to defeat sin and death once and for all.
     What I have just shared with you is the big picture, the big hope, the wildest of all dreams that God has in mind for the world.  It doesn’t get any bigger than this.  This is the big vision or the big dream that we read about throughout the bible.
     But there’s a big problem here in the early pages of the Book of Exodus.  God’s people are in slavery in Egypt, and until they are freed, God’s rescue of the world dream is on hold.  Pharaoh defies Moses and stubbornly refuses to let God’s people go.
     A lot is at stake in this story which leads us to the tenth and final plague, the killing of the first born males which includes Pharaoh’s own son.  Of course, this is what forces the hand of Pharaoh and he finally frees the Israelites.
     There is grace and mercy in this story because Pharaoh is warned about it and he had every opportunity to change his mind, but he didn’t.  Pharaoh was very stubborn. Even though God had sent sign after sign to him, Pharaoh refused to acknowledge God as the true God.   The only way to escape this final plague was for the people to put the blood of a lamb on the door of their homes which the Israelites did and they were spared. 
     Hundreds and hundreds of years after that first Passover, Jesus was gathered with his disciples in an Upper Room for a Passover meal.  This event in the life of Moses was so important, that we are to remember the exodus story every year.  And this is what the disciples were doing when they gathered for this special meal.  They were remembering how the angel of death had “passed over” the Israelites many centuries ago allowing them to be freed from the Egyptians.
     As they ate this meal, they remembered this story of Moses and how God had rescued them from slavery and led them into the Promised Land.  Each part of the meal helped to tell the story of this incredible saving event.
     There was charoset which is derived from a Hebrew word for clay.  It’s a mixture of apples, cinnamon, nuts, and honey which resembled the clay that the Hebrew slaves mixed in with the straw when they were in Egypt.
     There is Karpas which includes some type of leafy greens to dip into salt water which reminded the people of the sprinkling of the lamb’s blood on the door posts to protect them from the tenth plague.
     There is Maror which are bitter herbs reminding them of their slavery in Egypt.
     There is Zeroah, the roasted shank bone of a lamb, to remind them of the blood of the lamb that was sprinkled on the doorway.
     There are also several other foods that symbolize the Exodus story at the Passover meal.  But I want to focus on just two more.
     There is the unleavened bread to remind us that the Hebrews needed to quickly leave Egypt and they didn’t have time to use leaven.
     And finally, there is the cup of wine which is a symbol of the coming Messiah, the one who would come to fulfill God’s biggest dream of rescuing the world from sin and death.
     As the disciples were gathered with Jesus for this Passover meal, Jesus did a very curious thing.  When he took the unleavened bread, he broke it and said, “This is my body broken for you.  Take and eat.”
     And when he took the cup of wine, he said, “This is my blood which is shed for you.  Take and drink and remember me.”
     Today, we celebrate the Sacrament of Holy Communion, remembering not only the Passover and the story of Moses and the Israelites, but also the sacrifice that Jesus made when he went to the cross to suffer and die for the sake of the world.
     It was on the cross that God’s big dream to rescue us from sin and death was finally accomplished. 
     If we want to go after our wildest dreams, we first need a burning bush moment.  And secondly, we need to continually celebrate God’s big dream of rescuing the world from sin and death.  It’s when we keep in mind God’s big dream that we can go after our wildest dreams.
     The story is told of three stonemasons who were building a cathedral when a stranger wandered by.  The first stonemason was toting rocks to a pile, near a wall. 
     “What are you doing?” asked the stranger.  “Can’t you see that I’m carrying rocks?” came the reply.
      The stranger asked the second laborer, “What are you doing?”  
     “Well, of course, you can see that I’m building a wall,” he replied.
     A few steps away, the stranger came upon a third mason, “What are you doing?” he asked.  The worker smiled and with great pride he said, “I’m building a cathedral to the glory of God.”
     What is the difference of this third worker from the first two workers?  The third stonemason knew what the big picture was.  He knew that his dream of building a building was part of a much larger dream made possible by God.
     A pastor told me that her church needed to find someone to replace the communion steward at her church.  She said that for the past several years, this dear lady had carefully prepared the communion elements for the congregation on Sunday mornings. 
     This meant that she had to make a special trip to get the communion elements and then spend several hours preparing it at the church the day before worship.  But because she was getting up in years, she was physically no longer able to continue to serve in this way.  She agreed to continue to serve until the church found a replacement.
     So here’s what the church did.  They put an article in the bulletin explaining the opening and for anyone who might be interested in serving as the new communion steward to just contact the church office.
     After several weeks and months, not one single person volunteered for this job.  But then the wise pastor thought of an idea.  She asked the communion steward to write a short article about why she enjoyed serving as a communion steward for all of those years.
     Here is what the communion steward wrote.  “Thank you for the privilege to serve as the communion steward at our church these past several years.  I can’t even begin to tell you what it has meant to me to get the communion elements ready for our worship services.  Every time I cut up the pieces of bread, I think of how Jesus allowed his body to be broken on the cross for our sins.  And every time I pour the juice into the chalice, I think of how Jesus shed his blood for our salvation.  I am always amazed that Jesus was willing to do all of this for us.”
     At the end of this article, the pastor simply added a few words asking anyone interested in serving in this way to contact the church office.  The next day, the church received several phone calls of people wanting to serve as communion stewards. 
     What made the difference?  The communion steward reminded the congregation of the big picture and of God’s big dream – to rescue us from sin and death through the life, death, and resurrection of Jesus Christ.  This is what Holy Communion is all about.  It’s our story of deliverance, of salvation, and of new beginnings.  It’s the story of Passover.
     The reason God gives us burning bushes is so that we can live out our dreams and participate in God’s big dream of bringing transformation to our community and world.  If your burning bush is to swing a hammer for Habitat for Humanity, swing that hammer knowing that God desires for every single person to have affordable housing.
     If your burning bush is to serve meals for the hungry, serve those meals knowing that God invites the thirsty and the hungry to feast at his heavenly banquet.
     If your burning bush is to write or draw or sculpt, offer your artistic skills knowing that God wants to fill this world with beauty and creativity.
     If your burning bush is to serve as an usher or a greeter, extend hospitality to others knowing that God welcomes all people into the kingdom.
     If your burning bush is to teach Sunday School or a bible study, offer your gift of teaching knowing that God offers us the gift of salvation through his Word.
     In other words, whatever your burning bush is, always keep in mind God’s big dream for the world.
     Mandi Custer is one of our children’s Sunday School teachers.  Let’s hear how Mandi is living out God’s big dream for the world through her teaching.
          As we come forward to receive the Sacrament of Holy Communion this morning, offer to God your wildest dreams.  Come and celebrate God’s big dream for the world.  Come and receive the salvation of God.

In Your Wildest Dreams: Your Passover
Pastor Robert McDowell
Exodus 12:1-14
September 4, 2011

Sermon Series:

  • August 28 – “Your Burning Bush”
  • September 4 – “Your Passover”
  • September 11 – “Your Red Sea”
  • September 18 – “Your Wilderness”
What is Your Burning Bush/God Dream?

What is Passover?

  “This day shall be a day of remembrance for you.  You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.” – Exodus 12:14

Passover & God’s Big Dream

The Passover & The Lord’s Supper:

  “While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’  Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant which is poured out for many for the forgiveness of sins.” – Matthew 26:26-28

Thoughts for the Week:

  1. Last Sunday, we thought about Moses and the burning bush story.  Dreams come out of burning bush moments.  What is your burning bush/dream that God is calling you to pursue?
  2. What did you think of the story of the three stonemasons?  How can remembering God’s big dream to rescue the world from sin and death help us to pursue our wildest dreams?
  3. Next Sunday, we’ll focus on the Red Sea story from Exodus 14:19-31.   

The Lasting Effects of Your School



Recently, a church member encouraged me to listen to a local talk radio station which featured a high school football coach of a Christian school who speaks negatively of public schools.  While I wasn't able to listen to this coach's opinions about public schools vs. Christian schools, I did come across this research, "The Lasting Effects of Your School" which appeared in a Christianity Today article.  Here's the full research report.  Scot McKnight, an evangelical blogger and New Testament bible scholar posted this, inviting readers to respond.

For the record, I graduated from a public school, a state college, a private liberal arts college, and a seminary, so I'm a mixed bag.  I didn't have any exposure to home schooling.  I see pros and cons associated with each of these types of schools.

I go jogging on a regular basis by a liberal arts university and a public school.  Exercise is a time for me to pray and to clear my mind.  Since I jog past these schools several times each week, I have made it a point to prayer for the teachers, the students, the support staff, and the administration, many of whom are members of my church!  I pray as I jog past these buildings for God to equip them to provide an education that will help the students to make a difference in the world.  I would pray the same thing if I was jogging past a Christian school or college.  I believe God can use all categories of schools. 

The results of the research are interesting.  What do you think?
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Saturday, September 3, 2011

Sunday Worship Preview - September 11



September 11- (8:15 A.M. & 11:00 A.M. Traditional Services & 9:45 A.M. Praise Service) & Wednesday, September 14  (6:30 P.M. Casual Service @ Crossroads, 2095 Fair Avenue)  SPECIAL NOTE:  Wednesday Worship will NOT meet this week.  We will be attending the 6:30 P.M. Rev. Fred Shaw Shawnee Storyteller Program in the Main Room @ Crossroads.

Sermon - "In Your Wildest Dreams: Your Red Sea"

Features - 13th Sunday After Pentecost & 9/11 Anniversary Observance

Scripture - Exodus 14:19-31

Theme - This four-part sermon series on Moses and the exodus story will help us to pursue the dreams that God has in mind for us.  On this Sunday, we focus on the story of God parting the Red Sea and the importance of worship as we pursue our wildest dreams.

Thursday, September 1, 2011

A Couple's Reflections on a Recent Baptism



The sacrament of baptism is a celebration of a person's entry into a life of faith in Jesus Christ.  In the United Methodist Church, baptism is a gift of God's grace that is available for people of all ages.  When infants are baptized, parents/guardians who are professed Christians along with the church family promise to surround the child with a community of love and forgiveness.

Whenever I baptize an infant, I am especially aware of God's prevenient grace which is God's grace that is extended to us even without our conscious awareness.  It's a humbling moment as we anticipate how God's grace will be at work in this little one's life beginning at such an early age.  Our prayer is that as this child of God grows and becomes more and more aware of God's love through Christ that he/she will claim the name of Christian, a follower of Jesus Christ.

Last week, I had the priviledge of baptizing Alexander James Schmelzer, the infant son of parents, Kris and Ashley.  Ashley has a nice web blog and included this recent article of her reflections on Alex's baptism.  It's a helpful way to reflect on the joy and celebration of infant baptism from the perspective of the parents.
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